Oklahoma Exorcist Sees Need for More Intense Prayer as Black Mass Approaches

"It's really got to be fought by prayer."

Oklahoma Exorcist Sees Need for More Intense Prayer as Black Mass Approaches


Much of what you may have heard about demonic possession is true, according to an Oklahoma exorcist.

Superhuman strength, occult knowledge of things the person could not naturally know, strong aversion to blessed religious objects like crucifixes, or knowledge of languages never learned, are all signs of demonic activity, said Msgr. Patrick Brankin, in an interview today in Tulsa World.

Msgr. Brankin should know. He’s been the exorcist for the Diocese of Tulsa, Okla., for four years and has seen it all.

Foreign languages, for example. One person Msgr. Brankin was called in to help did not speak Latin. But the person mocked the priest and corrected him when he inadvertently transposed two words in the Latin rite of exorcism, he said.

As the neighboring diocese of Oklahoma City braces for the “black mass” performance at the Oklahoma City Civic Center Music Hall this coming Sunday, people like Msgr. Brankin find themselves more and more in demand.

“The number of Catholic exorcists in America has doubled every year for the past three years,” said Msgr. Brankin. His bishop, Bishop Edward J. Slattery, said the practice of exorcism is gaining ground in the Church.

As Oklahoma City officials dug in their heels and refused to cancel the Sept. 21 black mass, Bishop Slattery and Archbishop Paul Coakley appealed to the faithful to pray and fast.

“It’s really got to be fought by prayer,” Msgr. Brankin said, noting that Bishop Slattery had asked Catholics to engage in a novena of fasting and prayer leading up to the Feast of the Assumption. He also asked priests of the diocese to pray the Leonine Prayers, which Msgr. Brankin characterized as an “exorcism of place.”

"I am profoundly relieved that this group has returned to Archbishop Coakley the consecrated Host which they intended to desecrate, but am still concerned that they have not backed away from all the other blasphemies and sacrileges involved in this ritual worship of Satan," Bishop Slattery wrote recently at the website of the Diocese of Tulsa. "Public worship of the Devil brings the dark powers of the enemy into the open. It legitimizes horrific abuse and normalizes acts of shameful degradation. It poses a spiritual danger to everyone directly or indirectly involved in it, but that same danger threatens every one of our families."

When a group tried to perform a public black mass in Oklahoma City, Bishop Slattery privately conducted special prayers called the Leonine Exorcism, according to Msgr. Brankin. The event was cancelled and the group disbanded.

This year, Bishop Slattery has asked every pastor to hold a holy hour of Eucharistic adoration at the same time as this Sunday’s black mass and that wherever possible there be an outdoor procession “so that we can both reaffirm the lordship of Jesus and also reclaim the land that is now being blasphemed and claimed for the enemy.”

In Oklahoma City, Archbishop Coakley will lead a Eucharistic holy hour Sunday afternoon, hours before the black mass is scheduled to take place.

The satanic ritual, sponsored by the Dakhma of Angra Mainyu, is reportedly sold out. Tulsa’s exorcist warns that anyone who might attend should think twice. Another exorcist made a similar point in an interview with Aleteia this summer.

“I would think that there would be a real strong possibility, especially if they’re in the state of sin, that they would walk out possessed,” Msgr. Brankin said. “They’re going into a situation where people there are calling upon Satan to exercise dominion over everything in the state—dominion over people, places, our very land. They promise to do an exorcism of the Christians there, which, in their own foolish talk, involves the pulling out of the Holy Spirit. If someone went there out of curiosity, especially if there was a possibility that they were not in the state of grace, they could easily come out with a demonic attachment, whether it would be an oppression, obsession or a full possession.”