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Adoption by same-sex partners soon to be ruled on by European court

Aleteia - published on 02/18/13 - updated on 06/08/17

A ruling is expected Tuesday intended to be binding on all 47 members of the Council of Europe

On Tuesday, 19 February, the European Court of Human Rights (ECHR) will deliver a Grand Chamber judgment in the case of X and Others v. Austria  (No. 19010/07), involving a woman’s inability to adopt the son that her female partner had in a previous relationship with a man. Grand Chamber judgments set the jurisprudence of the Court and are intended to be binding on the 47 member states of the Council of Europe, making this decision to be of particular importance.

The two women, who act on their behalf and on behalf of the minor child, complain that they are experiencing discrimination based on their sexual orientation and invoke the right to respect for their private and family life (Art. 8) as well as the prohibition of discrimination (Art. 14). They “believe that there is no reasonable and objective justification for allowing adoption of one partner’s child by the other partner if heterosexual couples are concerned, be they married or unmarried, while prohibiting the adoption of one partner’s child by the other partner in the case of homosexual couples” (presentation of facts made by the Court).

This case, which was submitted by the LGBT lobby (ILGA, ECSOL FIDH, etc.), aims to establish a legal right to adopt the children of a same-sex partner. This is one of the three forms of adoption that LGBT groups demanded along with adoption by homosexual singles and homosexual couples. These ECHR addressed these claims in cases E.B. v. France in 2008 and Gas and Dubois v. France in 2012.

According to Austrian law, such adoption is not possible because a child’s filiation cannot be attributed toward more than two parents, and his adoption by a woman would break his relationship with his biological mother. The two women argue that when the couple is heterosexual, a man living with the mother of a child can substitute the father and adopt the child (just as a woman with the child’s father can theoretically substitute for the mother).

However, in this case, the natural parent loses all legal and human bonds with the child, even the right to see him. Such an adoption by substitution, if it is deemed to be in the best interests of the child, requires either the parent’s waiver of his role or a court decision declaring the biological parent’s unworthiness to maintain his parental rights in cases of abuse or the total neglect of the child.

In this case, the father has regular contact with his son (who bears his name), and he pays alimony. Thus, like many others whose parents are separated, this child lives with his mother and has a father he continues to see and who takes care of him.

The two women partners have asked the father to give up his parental rights. When he refused, they asked the Austrian courts to strip him of his parental rights and authorise the adoption so that the mother’s partner can take the place of the child’s father. Austrian authorities declined the request, finding the application contrary to the interests of the child. The two companions then turned to the European Court, alleging discrimination.

From the point of view of the interests of the child, the case is simple: the child already has a father and a mother. Neither of them wants to nor should waive parental rights. It is in the best interests of the child to keep his filiation and his relationship with his parents, and therefore may not be adopted.

However, from the adults’ perspective, the matter is complicated: it is not the interest of the child that is being considered; rather, equality between heterosexual and homosexual couples is what is at stake. It about the applicants having the same rights to children. The difference in circumstances between heterosexual and homosexual couples in their ability to “have” children is perceived as a form of inequality or discrimination. The Grand Chamber of the ECHR heard the case at the hearing on 3 October 2012 on this particular argument of the adults’ rights to adopt. [Note that the father has not been invited to participate in the proceedings before the European Court; perhaps he was not even informed, because the applicants were granted anonymity. The son either was not heard by the Court as a minor or his mother acted in his name and he had no legal counsel.]

The NGO European Centre for Law and Justice  (ECLJ) was permitted to intervene in this case as a third party and submitted written comments to the Grand Chamber. The ECLJ’s comments recall that the rules of international and European law argue strongly in favor of the decision of the Austrian Government:

  • The father has the right and duty to continue to care for his son [1]. Conventions on adoption insist on the need for biological parents’ consent [2] as a condition of adoption.
  • The interest of the child, which should be the paramount consideration in adoption [3], is to keep his father and mother [4]. However, his primary interest, which is guaranteed by international law [5], is to maintain his relationship with his father and mother.
  • There is no right to a child, nor is there a right to adopt or be adopted  [6]. The purpose of adoption is to give a family to a child who has none, not to adapt his parentage to his parents’ affective state.
  • It is legitimate to keep the natural family as a model both for medically assisted procreation [7] and for adoption [8]. It is for this reason that a child cannot be the object of multiple adoptions, that the adoptive parents must be of childbearing age and that adoption is final. Adoption changes parentage, which is an essential element of identity. It must be respectful of the identity and rights of the child, which would not be the case if we were to accept a parentage incompatible with reality. The European Court has recognised that it is legitimate to refuse to deliberately create situations that do not correspond to the natural reality [9], for example by allowing a minor’s adoption to involve the breaking of his biological parentage [10], thus avoiding him having more than two “parents.”
  • Admitting fanciful forms of parentage that have no basis in reality would be a serious violation of the natural rights of the child, particularly the security and reference points he needs to grow. It would constitute a clear violation of the Convention on the Rights of the Child, which recalls in particular that the child has, “to the extent possible, the right to know his parents and be cared for by them” (Article 7) and the right  “to preserve his identity, including his nationality, name, and family relations” (Article 8).


Ultimately, what is at stake in this case is the extent of adults’ power over children: will they be able to deny reality and falsify a child’s parentage to satisfy their own desires and erase their past, even to the point of removing the child from the equation? The will to power is now expressed by the claim to rights.

One must hope that the reality of parentage will remain a natural anchor strong enough to protect children against the selfishness and inconstancy of adults, and that the European Court will not abandon them in the face of it.

——— 

[1] Convention on the Rights of the Child art. 5 and the European Convention on Children Born Out of Wedlock, art. 6.
 [2] The Hague Convention on Protection of Children and Cooperation in Respect of Intercountry Adoption (1993) art. 4 and European Convention on the Adoption of Children (revised 2008) art. 5.
 [3]  Schwizgebel v. Switzerland  June 10, 2010, Appl. 25762/07, § 95, see also  EP v. Italy, No. 31127/96, § 62, September 16, 1999, and Johansen v. Norway, August 7, 1996, § 78, Reports 1996-III.
 [4] The Hague Convention on the Protection of Children and Cooperation in Respect of Intercountry Adoption (art. 1) and the Convention on the Rights of the Child (art. 21).
 [5] Art. 9 of the Convention on the Rights of the Child.
 [6]  EB c. France  [GC], no. 43546/02, § 41, January 22, 2008  Schwizgebel v. Switzerland June 10, 2010, No. 25762/07 § 72; Gas and Dubois v. France March 5, 2012, No. 25951/07 § 37.
 [7]  SH v. Austria, GC, Nov. 3, 2011, No. 57813/00 § 104.
 [8]  Schwizgebel v. Switzerland June 10, 2010, Appl. 25762/07, § 88s
 [9]  SH v. Austria, GC, Nov. 3, 2011, No. 57813/00 § 104.
 [10]  Emonet v. Switzerland  December 13, 2007, No. 39051/03, § 80, Gas and Dubois v. France  March 15, 2012, No. 25951/07, § 72.

*          *          *

REFERENCE
•      Presentation of deeds carried out by the Court
•      Written comments of the ECLJ  in the case of  X and Others versus Austria. (No. 19010/07)
•      ECLJ,  Synthetic analysis of the case  X and Others versus Austria  (No. 19010/07)
•      On the judgment of the ECHR in the case Gas and Dubois versus France (and here in English )

The European Centre for Law and Justice is a non-governmental organisation dedicated to the promotion and protection of human rights in Europe and worldwide. The ECLJ has had special consultative status with the United Nations/ECOSOC since 2007 and acts in the legal, legislative and cultural domains. The ECLJ advocates in particular the protection of religious freedom, life and the dignity of the person in the European Court of Human Rights and through other mechanisms offered by the United Nations, the Council of Europe, the European Parliament and the Organization for Security and Cooperation in Europe (OSCE). The ECLJ bases its work on “spiritual and moral values ​​which are the common heritage of the [European] peoples and which are the true source of individual freedom, political liberty, and the rule of law, and which underpin all genuine democracy” (Preamble to the Statute of the Council of Europe).

European Centre for Law and Justice
4, Quai Koch
67000 Strasbourg, France
Phone: + 33 (0) 3 88 24 94 40
Fax: + 33 (0) 3 88 24 94 47
http://www.eclj.org

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