Francis seems to be holy and learned, but will he continue Benedict’s “reform of the reform” of the liturgy?
Most of all I am grateful that we have been given a pope of obvious personal holiness and unquestioned doctrinal orthodoxy. Those two things should come first, second, third, fourth, and fifth among what we hope to find in a Vicar of Christ. And they shouldn’t be taken for granted.
Sure, we have had an excellent run of pious and learned men for the past 200 years—but the papacy didn’t always attract such holy souls. The clichéd choice for an obvious bad pope is typically Alexander VI, the Borgia who lavished papal funds on promoting the military exploits of the robber barons in his family—or the Medici Leo X who supposedly said, “God has given us the papacy. Let us enjoy it.” But these popes were far from the worst ones which the Holy Spirit has—through the permissive will of God—allowed the Church to elect over two millennia. That honor really must go to Pope Stephen VI, who dug up the corpse of one of his predecessors, Pope Formosus, to try the dead pope for heresy. As I recounted in The Bad Catholic’s Guide to the Catechism:
said of Christ, "you just can’t keep a good man down": Legend tells that Formusus’s body bobbed back up in the Tiber and began performing miracles.
Godfather III was mitigated only by the absence of actress Sofia Coppola.
So we shouldn’t take the simplicity and holiness of Pope Francis for granted. Those aren’t qualities that Christ promised each pope would have. Nor is personal orthodoxy a slam-dunk. It’s true that the pope cannot solemnly teach error on faith or morals; if he tried, he would surely be rendered speechless or simply dead. (For an animated account of the theological principle “teach heresy, get a heart attack” check out this little movie I made.) But that doesn’t mean a pope can’t, in his private opinions, pick up some funny ideas. Pope John XXII (NOT the 23rd) believed that when we die our souls go to sleep, to await the General Resurrection; it took his cardinals rebuking him in a synod to convince him that this was heresy. A number of popes (i.e., Liberius and Honorius) were lax or even confused in their own responses to theologians’ heresy. Pope Paul VI was much harsher on traditionalists who resisted his tinkerings with the liturgy than on bishops who defied his doctrinal teaching on birth control. And so on.
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