The Fordham University theologian who hosted pro-abortion ethicist Peter Singer on campus last year is now asking whether direct abortion to save the life of a mother could be justified.
Writing at the Catholic Moral Theology website, Fordham theology professor Charles Camosy criticizes Bishop Thomas Olmsted’s 2010 declaration of excommunication of Mercy Sister Margaret McBride for approving an abortion in a Phoenix hospital. Camosy writes that the moral issues in the case were “complex,”making Bishop Olmsted’s decision “inexplicable.”
“The Church can do better,” he writes. If Catholics want to appear “coherent and sensitive” when arguing against abortion, he argues, they should “revisit some ideas that have been largely unexplored, and perhaps prematurely shut down”—such as whether a child in the womb can be regarded an “unjust aggressor,” which might justify the use of lethal force to protect the mother when her life is in danger.
Camosy does not offer a firm answer to the moral question. In fact, in response to a reader’s comment, he writes:
Nevertheless, Camosy publicly questions the judgment of Bishop Olmsted on a Catholic theology discussion website and erects the scaffolding for an argument for the direct killing of the unborn.
He asks whether an unborn baby whose presence in the womb endangers a mother’s life could be considered an innocent aggressor like the violently insane or brainwashed child soldiers?
One commenter thinks so. Responding to Camosy’s blog, he envisions two window washers on a faulty scaffolding which gives way. If the one decides that it’s not strong enough to support both people, would the one be morally justified to push the other off the scaffolding? The reader suggests this is the same argument of self-defense as a mother aborting an innocent child who poses a risk to the life of the mother.
Providence College theologian Dana Dillon, also a contributor at Catholic Moral Theology counters Camosy by making a clear distinction between the innocent unborn and the aggressors in Camosy’s examples.“The case of the unborn child is necessarily different, in part because the innocence is self-evident,” she writes in a comment to Camosy’s post. “And although the threat to the life of the mother can be very very real, I am not sure that the concept of ‘aggressor’ rings true. …[I]t seems to me that being a threat or a danger to another is not the same as being an aggressor.”
If you’re reading this article, it’s thanks to the generosity of people like you, who have made Aleteia possible.
Here are some numbers:
- 20 million users around the world read Aleteia.org every month
- Aleteia is published every day in eight languages: English, French, Arabic, Italian, Spanish, Portuguese, Polish, and Slovenian
- Each month, readers view more than 50 million pages
- Nearly 4 million people follow Aleteia on social media
- Each month, we publish 2,450 articles and around 40 videos
- We have 60 full time staff and approximately 400 collaborators (writers, translators, photographers, etc.)
As you can imagine, these numbers represent a lot of work. We need you.
Support Aleteia with as little as $1. It only takes a minute. Thank you!