5) Marriage finds its full meaning only in Christ.
6) The Church’s teaching regarding marriage and reception of the Eucharist has been reaffirmed several times in recent years since the Second Vatican Council.
“The Congregation for the Doctrine of the Faith’s statement of 14 September 1994 on reception of holy communion by divorced and remarried members of the faithful emphasizes that the Church’s practice in this question “cannot be modified because of different situations” (no. 5). It also makes clear that the faithful concerned may not present themselves for holy communion on the basis of their own conscience: “Should they judge it possible to do so, pastors and confessors … have the serious duty to admonish them that such a judgment of conscience openly contradicts the Church’s teaching” (no. 6). […]
“In the Post-Synodal Apostolic Exhortation Sacramentum Caritatis of 22 February 2007, Benedict XVI summarizes the work of the Synod of Bishops on the theme of the Eucharist and he develops it further. In No. 29 he addresses the situation of divorced and remarried faithful. For Benedict XVI too, this is a “complex and troubling pastoral problem”. He confirms “the Church’s practice, based on Sacred Scripture (cf. Mk 10:2- 12), of not admitting the divorced and remarried to the sacraments”, but he urges pastors at the same time, to devote “special concern” to those affected: in the wish that they “live as fully as possible the Christian life through regular participation at Mass, albeit without receiving communion, listening to the word of God, eucharistic adoration, prayer, participation in the life of the community, honest dialogue with a priest or spiritual director, dedication to the life of charity, works of penance, and commitment to the education of their children”.”
7) Due to our culture’s distortion of marriage, it’s likely that many more marriages today are invalid than in past times.
8) If a Catholic whose first marriage was valid has since married a second time, in order to receive the Eucharist they must receive the Sacrament of Reconciliation and agree to live in continence with their new partner.