In continued observance of the Church’s call to pray for the Faithful Departed, this meditation on the Requiem Mass, as adapted by Gabriel Fauré, reminds us of the glory that awaits those who die in the grace of God.
But first, a brief primer on the artist himself. Fauré lived during a transitionary period in history, from the end of the Romantic era to the beginning of modernism in the 20th century. As such, his music – especially in the latter part of his career – exhibited both the emotional stirrings and vivid scenes of Romanticism by means of the unconventional harmonies and compositional techniques of modernism. The result, at least in the case of his Requiem (written from 1887-1890, and rewritten in its present form in 1900), is an ethereal masterpiece abounding with rich textures and awe-inspiring portrayals of the supernatural.
There are a few differences between the Mozart and Fauré requiems, structurally speaking. While the former includes the “Dies Iræ” sequence, the latter forgoes it altogether, and instead includes the “Pie Jesu,” “Libera me,” and “In paradisum.” The last of these is still used in funeral Masses today, even after the liturgical reforms of Vatican II, and is proclaimed during the Commendation of the Body in the final moments of the Mass. The prayer is a serene depiction of the welcoming into the Kingdom of Heaven – the heavenly Jerusalem, which is the inheritance of those who die in the grace of God.
In paradisum deducant te Angeli;
in tuo adventu suscipiant te martyres
et perducant te in civitatem sanctam Jerusalem.
Chorus angelorum te suscipiat,
et cum Lazaro, quondam paupere,
æternam habeas requiem.
~ ~ ~
May the angels lead you into paradise;
upon your arrival, may the martyrs receive you
and lead you to the holy city of Jerusalem.
May the ranks of angels receive you,
and with Lazarus, once a poor man,
may you have eternal rest.
Fauré’s exposition of this moving prayer begins with a minimalistic ostinato played by the organ and orchestra. This musical mantra, which sets the overall texture of the instrumental components in this movement, grows together with the piece as it approaches its climax, but it is initially kept restrained and repetitive. It is a technique by which Fauré helps to clear the mind and give it a sense of peace; in essence, it is similar to the experience of immersing oneself in the prayers of the rosary, in which the repetition of prayers creates a state in which we are free to clear the mind and soothe the soul.
The subtlety of the instrumental accompaniment permits the sweet simplicity of the sung melody to permeate through the air. It transports us to a place beyond this world that is yet unknown, all while being reassured that there, we shall find a tranquil ecstasy, and peaceful fulfillment at last. The voices, traditionally those of boy sopranos, sing a single melody against the orchestral ostinato in a manner reminiscent of Gregorian chant. Indeed, these voices – innocent and pure – are those of the angels, who have come to take a weary soul to its final resting place (“In paradisum … suscipiant te Martyres”).
Since you are here…
…we’d like to have one more word with you. We are excited to report that Aleteia’s readership is growing at a rapid rate, world-wide! Our team proves its mission every day by providing high-quality content that informs and inspires a Christian life. But quality journalism has a cost and it’s more than ads can cover. We want our articles to be accessible to everyone, free of charge, but we need your help. To continue our efforts to nourish and inspire our Catholic family, your support is invaluable. Become an Aleteia Patron today for as little as $3 a month. May we count on you?