It's good, but it isn't the Good.
I'm interrupting the schedule of blogging topics that I have assigned myself for the next few months to say some things about Monday's Gospel and the Microsoft commercial that ran during the Super Bowl. A friend of mine who's a theology student sent me the ad suggesting that I write about it. He said, "[It is] one of the most disturbing things I've ever seen." In case you missed it, you can watch it above.
So many of us are just like Kip from Napoleon Dynamitein our relationship with God: "Yes, I love technology, but not as much as you, you see; but I still love technology, always and forever." I experience this struggle every day when my baby goes down for his nap and I'm faced with the choice to engage in mental prayer for fifteen minutes as I plan and pledge to do or check my email, scroll through Facebook, or refresh my blog stats just for a sec. Screwtape has a blast.
Technology is a good, but it isn't the Good. It isn't an end in itself. Also, it doesn't do great things for us; people do great things for us with it. It's a tool, and our use of it makes us either better or worse—brings us closer to God and others or pushes us farther away. We have to struggle to keep this perspective when computers and phones and cameras are just so awesome right now. Everything that Steve Gleason says in the Microsoft ad (with the help of a computer) ought to be attributed to God, of course: "Technology has the power to unite us." … "It inspires us."… "It gives hope to the hopeless." Without God granting us the gifts of His image and likeness, we would have never discovered all of the glorious truths of our universe through the power of our reasoning and intelligence. The ad features the lame walking, the blind seeing, the deaf hearing—so many of the miracles performed by Jesus in the Gospels. It's clear that the capacities of human imagination and ingenuity are amazing and even mindblowingly so. It's easy to think there's nothing we can't do, nothing we can't control, nothing we can't master. Professor Patrick Deneen described this in an article from The New Atlantis while discussing two transformations which mark modernity:
Theology, however, remains otherwise. It searches above and beyond while it teaches us our limits and our finitude. As Hamlet says to Horatio, "There are more things in heaven and earth / Than are dreamt of in your philosophy." Here I want to focus on just one of those things—one of the invisible things in which was say we believe when we recite the Creed : demons. Let us consider demonic possession as one of the many things that technology simply cannot solve.
I've heard plenty of homilies that have suggested that the possession and exorcism accounts in the Gospels are merely metaphors for sin and repentance or that these were all just physical or psychological disorders the people back then didn't understand. There might be some of that in a few of the accounts, but not this one
Technology is an attractive good because it is also a good we can master. And this makes it easy to set aside and draw a box around the things that defy technological explanation and mastery—including God. Even those of us who do believe have to be reminded every once in a while. Faith is something that must be nurtured if it is to flourish. The prayer of the father in the Gospel passage above is really a perfect one for all of us: "I believe! Help my unbelief." For years I've been repeating this phrase in my heart at the moment when the priest elevates the consecrated Eucharist in the Mass. It helps me to experience that moment with both wonder and humility.
If you want more information about exorcisms, check out the book An Exorcist Tells His Story by Fr. Gabriel Amorth. I have some mixed feelings about its value mostly because of Tolkien's warning to Lewis as he wrote The Screwtape Letters (a book that I find extremely valuable) that delving too deeply into the craft of evil would have consequences; but I know a few people whose faith was significantly strengthened by it.
What are your thoughts?