Scholars identify historical errors in Niel DeGrasse Tyson’s television series.
"I thought it was wonderfully done for the most part," said Robert Goulding, associate professor at Notre Dame University in South Bend, who studies the history of science, humanism, and magic in a March 14 interview with CNA.
“However, I’m surprised by the standards of the historical segment.”
The cable television series "Cosmos," narrated by physicist Niel DeGrasse Tyson, is a remake of the 1980s public television show of the same name narrated by Carl Sagan.
The show focuses on the universe and the galaxies, stars and planets within. However, it came under criticism from some commentators for its cartoon presentation of the story of Giordano Bruno, an Italian philosopher and former Dominican friar in the show’s first episode.
Bruno was a 16th century thinker who came under investigation by the Inquisition for heresy and was burned at the stake in 1600.
During the cartoon segment in “Cosmos," the show stated that Bruno was a "free-thinker" spreading a "gospel of infinity," and that he was ousted from a position at Oxford, subjected to the Inquisition and burned at the stake, because of his beliefs about the infinite nature of the universe.
Notre Dame professor emeritus Michael Crowe, who studies the history of astronomy, praised the new show’s "remarkable" graphics, but said some of the first episode’s features were "needlessly inserted" into "what could have been a wonderful introduction to science, especially astronomy."
“Nonetheless, from its very first minute, I was put off,” Crowe told CNA.
The show’s discussion of Bruno, Crowe said, cast him as the "hero of the first half of the show."
The show dramatically says "there was only one man who had the notion of an infinite universe filled with inhabited planets" and he was in prison. Instead, Crowe said, this idea had been promoted as early as the fifth century before Christ.
"Moreover, the new Cosmos shows a serious disregard to historical information" through its graphic animation of Bruno being burned at the stake "by the Catholic Church partly because of Bruno’s advocacy of extraterrestrials."
“What seems most probable from what records exist, is that the inquisitors were above all distressed by Bruno’s denial of such fundamental Christian doctrines as the divinity of Christ.”
Because the records of his trial were lost, Crowe said, "there is no way directly to show that his belief in extraterrestrials was of serious
concern to the inquisitors.”
However, other theologians and philosophers such as Nicholas of Cusa, who later was named a cardinal, advocated for the belief in life outside of Earth.
Crowe also critiqued the show’s opening statement, taken from the first series, that the “cosmos is all that is or ever was or ever will be,” seeming to promote a "materialist philosophy" that does not take into account spiritual roles or life. The narrator, Crowe said, "stresses that the show will deal with matters of science" that can be empirically verified.
"He does not seem to realize that the opening statement in both versions of Cosmos is not empirically verifiable."
The second episode, however, "seemed free of the scientism and gratuitous religion-bashing present in the first show," Crowe said, and he looked forward to seeing "whether the later shows give increased attention to including accurate historical information."
Goulding commented that Bruno’s inclusion in the first episode was important because "they were trying to talk about the infinity of the universe and trying to start accustoming the viewer’s mind" to the enormity of the universe and how "difficult of an idea this was for people to come to terms with" over the centuries.
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