Our age habitually thinks low. Easter bids us to think high.
Insofar as I’m aware, there’s never been an effort to initiate a beatification cause for Flannery O’Connor. If such a cause should ever be introduced, The Habit of Being (and the lectures found in the Library of America edition of her collected works) should be the principal documentary evidence for considering her an exemplar of heroic virtue, worthy to be commended to the whole Church.
Miss O’Connor’s sense that ours is an age of nihilism—an age suffering from by a crabbed sourness about the mystery of being itself—makes her an especially apt apologist for today: not least because she also understood the evangelical sterility of the smiley-face, cheap-grace, balloons-and-banners Catholicism that would become rampant shortly after her death. In a 1955 letter to her friend Betty Hester, Flannery O’Connor looked straight into the dark mystery of Good Friday and, in four sentences explained why the late modern world often finds it hard to believe:
That darkness is rendered darker still by late modernity’s refusal to recognize its own deepest need. For as Miss O’Connor put it in a 1957 lecture, “Redemption is meaningless unless there is cause for it in the actual life we live, and for the last few centuries there has been operating in our culture the secular belief that there is no such cause.”
A world indifferent to its need for redemption is not indifferent to the possibility of redemption; it’s a world hostile to that possibility. Down the centuries, the mockery endured by Christ on the cross may stand as the paradigmatic expression of that hostility.
The Church meets this hostility by doubling down on its conviction that the truths it professes are really true, and in fact reveal the deepest truth of the human condition. Flannery O’Connor again:
You can’t get much more countercultural than that. Yet what Miss O’Connor wrote speculatively in 1955 what was the Fathers of the Second Vatican Council solemnly affirmed a decade later, in the Pastoral Constitution on the Church in the Modern World: “…in the mystery of the word made flesh…the mystery of man truly becomes clear…Christ the Lord, Christ the new Adam…fully reveals man to himself and brings to light his most high calling.”
Our age habitually thinks low. Easter bids us to think high: very high. For Christ is risen, and so shall his faithful people be.
George Weigel is Distinguished Senior Fellow of the Ethics and Public Policy Center in Washington, D.C.