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The Blind Faith of the Secular Culture

Seth Anderson

Stephen M. Krason - published on 05/06/14 - updated on 06/07/17

These examples of secularist blind faith beliefs are just the tip of the iceberg.

Secularists are known for dismissing religion as merely espousing a set of blind faith beliefs without any evidence to support them.

The crudest among them will often do it in a snide and sneering way, holding that religious belief is imagination and fantasy—like a childhood fairy tale— in contrast to the “scientific” view that they espouse. Actually, they betray themselves as the truly ignorant ones. First, they pay no attention to the “evidence that demands a verdict”—to use the title of a noted apologetic book—about Christianity and the internal consistency of its teaching. They just want to explain away obvious manifestations of the Divine. As Pope St. John Paul II once said, the Church is not afraid of the truth; she readily subjects herself to a searching examination of the validity of her claims. Second, evangelical secularists embrace a narrow, incomplete definition of “science” as just involving empirical study.

They can’t fathom that philosophy is also a science, which operates from evidence and sound reasoning. They seem unaware of how non-empirical, essentially philosophical, principles stand behind their own perspective. They also can’t grasp that other principles that they embrace—such as a defense of human rights and a rejection of racism—could not possibly be derived from empirical science. Third, they don’t even understand what philosophy actually is. Both the evangelical secularists and those in American institutions who have reflexively embraced their mindset—like the public school officials who think that, say, chastity education violates the separation of church and state—can’t distinguish philosophy from theology. They seem unaware of such basic philosophical principles as causality and of the capabilities of human reason unassisted by Revelation to approach the Divine. One readily thinks here of Aristotle’s philosophical proof of the existence of God and, for that matter, of an order of beings between God and man (what Christians and Jews call the angelic).

Even as the secularists and the culture they have shaped scorns religion—and especially Christianity—as blind faith, one is awestruck by the catalog of their own blind faith beliefs. These are beliefs that often have no basis in the empirical science they claim to be devoted to, and sometimes even defy reason. We can find such blind faith beliefs everywhere in the secular culture. Christians have even unthinkingly accepted some of these because they have heard them so often. Here are some of the most obvious ones.

It is a given that there is global warming, to say nothing of the fact that its primary cause has to be the activities of people. This is in spite of the fact that in many areas we see very cold winters, colder than in previous years, and the historical record indicates that there are periods when average temperatures rise a bit and others when they go down. For the global warming enthusiasts, the actual weather, or the buffer of atmospheric phenomena like cloud cover, make no difference. We are just supposed to trust their computer models (even though this is supposed to be science, somehow conclusive empirical research really isn’t necessary).

What I call the “grand theory of evolution”—that man evolved from lower life forms—is an obvious example of a blind faith belief, again wrapped in the mantle of science. There is a hierarchy of scientific certitude: when a certain amount of evidence has been gathered but there is still considerable room for alternative explanations, we have a hypothesis; when the level of proof is considerably greater and the room for alternative explanations shrinks, we reach the level of a theory; when the evidence is indisputable and the realities clear, we have a law (such as gravity). People routinely call evolution a theory, and the evolutionists treat it essentially as a law. Frankly, with all the holes in the “grand theory,” the

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