Aleteia logoAleteia logo
Aleteia
Friday 04 December |
home iconLifestyle
line break icon

Can Catholic Social Principles Save the Economy?

© Stefan Powell

Carly Andrews - published on 05/16/14


We’ve made an enormous mistake in America in particular, thinking of corporations or companies as being solely oriented towards profitability,” he states. “And the reality of any company is that is simply not the case, to the extent that you reduce down your goals solely to profitability, you have a company that won’t stand the test of time.”

He therefore expressed the importance of providing a place for solidarity in the workplace, that is, “for those human interactions that extend beyond the marketplace within the workforce,” and then, he explains, this solidarity is “complimentary with subsidiarity, since you are empowering people, respecting their ability in the workplace, and treating them as people with their full dignity.”

Translating this concretely at the individual level, Albera tells Aleteia that fundamentally it means “you are living for others; you are seeking to do good for others through the world of business.”

This entails creating enterprises, whose goals are to “create good quality products, give services, and provide employment.” This doesn’t mean not being profitable: “If you aren’t profitable then you are just another charity that people have to fund” Albera says, “but profit is not the ultimate goal. The goal is some kind of service in what you produce and what you create.”

How does this play out at the US socio-political level? Are there examples of an obvious lack of subsidiarity and solidarity at play?

Obamacare seems to be the prime example of the government’s direct violation of the principle of subsidiarity, as a hyper-centralized bureaucratic structure, it could reasonably be argued that it deprives society of the necessary personal freedom and responsibility which subsidiarity itself calls for, (not to mention the fact that – as we have seen with countries like France and the UK – is a drain on the economy).

Albera told Aleteia that “trying to set standards of health and healthcare at a national level is a clumsy approach. Millions of people have lost their health-care because they had what they thought were perfectly good health-plans, but this new law says are not acceptable.”

He stated that in many cases they are not admissible “because they don’t include things that we find morally unacceptable, so we have the whole Hobby Lobby case at the Supreme Court now, which is a sign of a gross overreach of government power.”

He continued: “To say that I must spend my money to fund things that I find to be gravely immoral, for no purpose whatsoever, other than a sort of political statement, is really vile.”

Another important issue within the US social context is that of minimum wage. Under the pretense of enforcing solidarity, economists are divided as to whether or not it actually achieves the said effect. There is a good case for branding minimum wage as another example of over-centralization on the part of the government, which, in actually increasing unemployment levels is not achieving the solidarity with the lower classes that it appears at face value to do.

You have a middle and lower class in America that is struggling and falling further behind,” Fieler tells Aleteia, “and the program to date has been more or less that the democrats have offered the struggling significant population of Americans more – that is, more services, higher wages through minimum wage – while the republicans to date have been trying to explain to the struggling population that they’re not really struggling, which is a losing message since the data are becoming more and more clear that in fact we do have a significant population of Americans that are falling behind, with declining living standards.

“I don’t think minimum wage is the best way to address that,” asserts Fieler. “If you look at the monetary policy in particular, it has been geared to centralize wealth, to financing and expanding government, and has gradually eroded the purchasing power of the lower and middle class. And so that’s where I think the largest policy error has been made.”

He concludes by stating that the best message to make to the lower and middles classes in the US, is to “provide them with money that is stable, which over time will preserve their purchasing power, so that they are not constantly falling behind, instead of putting yourself in a position where you are regularly raising minimum wage to catch up with inflation.”


Photo by © Stefan Powell

  • 1
  • 2
Tags:
Vatican
Support Aleteia!

If you’re reading this article, it’s thanks to the generosity of people like you, who have made Aleteia possible.

Here are some numbers:

  • 20 million users around the world read Aleteia.org every month
  • Aleteia is published every day in eight languages: English, French, Arabic, Italian, Spanish, Portuguese, Polish, and Slovenian
  • Each month, readers view more than 50 million pages
  • Nearly 4 million people follow Aleteia on social media
  • Each month, we publish 2,450 articles and around 40 videos
  • We have 60 full time staff and approximately 400 collaborators (writers, translators, photographers, etc.)

As you can imagine, these numbers represent a lot of work. We need you.

Support Aleteia with as little as $1. It only takes a minute. Thank you!

Top 10
LUXOR FILM FESTIVAL
Zoe Romanowsky
20-year-old filmmaker wins award for powerful...
Andrea Bocelli
J-P Mauro
Andrea Bocelli to perform live Christmas conc...
FATHER JOHN FIELDS
John Burger
Priest who volunteered for COVID-19 vaccine t...
Eric Clapton, Luciano Pavarotti, East London Gospel Choir
J-P Mauro
Hear Clapton and Pavarotti sing a prayer to t...
Theresa Civantos Barber
Walk with Mary this Advent as a sweet alterna...
THOMAS A KEMPIS IMITATION OF CHRIST
John Burger
12 Historical figures who read 'The Imitation...
See More
Newsletter
Get Aleteia delivered to your inbox. Subscribe here.