Great saints and martyrs learned how to do battle with satan on the field of their daily life.
“The devil went down to Georgia. He was lookin’ for a soul to steal.”
But he didn’t stop there, of course. In May, he made an appearance at Harvard — a trip that’s usually good for some choice morsels — but he actually ended up losing a few souls that had been within his grasp. Bad enough that the celebratory Black Mass fizzled out. Worse, a local church was S.R.O. with “Catholics” adoring his sworn enemy.
Fortunately for satan, the enemy’s followers were aglow from spoiling his big night and from the “grace” of Adoration. They’re now convinced he’s back in the netherworld and give him scarcely a thought. They never even see him coming.
That’s a mistake C.S. Lewis tried to keep us from making. In fact, he wrote a sort of playbook that lays out Satan’s tactics: The Screwtape Letters. Written in 1939, when the bombs started falling in Britain, Lewis tried to warn his countrymen that there’s one enemy of Christians even worse than the Nazis. (For this, he received scathing criticism.)
The book is an exchange of letters between a young devil-in-training named Wormwood and his “supervising” satanic uncle (Screwtape). Wormwood delights at the declaration of war, hoping that killing, rape, destruction, and evil of all kinds will ensue. Screwtape rebukes him sharply. Wars, he explains, are also opportunities for heroism and self-sacrifice. They can be a catalyst for many men and women to save their souls.
Now that it is certain the German humans will bombard your patient’s town and that his duties will keep him in the thick of danger, we must consider our policy. Are we to aim at cowardice — or at courage, with subsequent pride, or at hatred of the Germans. (Letter 28, Screwtape to Wormwood)
How about us? Do we spend our days thinking about how we’d correct the evils in the world or do we try to develop compunction and contrition for our own failures?
The Screwtape Letters presents many of the smaller battles in daily life that ultimately may matter more for our salvation than great campaigns against global evils.
Screwtape suggests that turning Christians against each other on moral issues is a great way to stir up pride — a cardinal sin. It’s possible for Christians to be “correct” in their moral stance but “sinners in pride” because they are being sanctimonious, hypocritical, or prideful. And Satan knows what comes before a Fall, doesn’t he?
Maybe it’s better to meditate on one’s failure to be a truly supportive spouse rather than constantly carping about the gay agenda? Or better to quell one’s own anger when it’s about to erupt than to lament the evils of terrorism? This list of priorities can, of course, be individualized about six billion ways. I’m sure that, with a little thought, you can create your own list.
Great saints and martyrs are people who became very skilled at fighting Satan. The place of combat isn’t a battlefield or a coliseum; it’s wherever you are in your daily life.
First, remember that your eternal salvation is priority number one. Everything else follows from this. A recent article in Aleteia reminded readers how easily sin can be downplayed, even forgotten. C.S. Lewis is unapologetic about the priority that should be given to the “supernatural” aspects of Christian faith. So was psychiatrist Krl Menninger, who authored Whatever Became of Sin while Lewis was writing about Screwtape. Even small sins are important:
Second, beware of ideologies or moral causes that make Christians fight against each other. In his time, Lewis pointed out the rancor between pacifists and those who were giving their lives for their country. How could pacifists be Christians–it is obvious they were cowards, so many of the faithful thought. One wonders what issues Lewis would single out in our time that have this same effect? (Stop now and wonder, too.)
“A nation divided among itself can not stand.” This comes not from Lincoln, but the Old Testament.
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