The pope calls on Christians to fight not only capital punishment, but life sentences as well.
“All Christians and people of good will are called today to fight not only for the abolition of the death penalty be it legal or illegal, in all of its forms, but also for the improvement of prison conditions in the respect of the human dignity of those who have been deprived of freedom,” said the Pope in an October 23 audience with members of the International Association for the Penal Law. “I link this to the death sentence. In the Penal Code of the Vatican, the sanction of life sentence is no more. A life sentence is a death sentence which is concealed.”
The Holy Father also condemned routine penal practices such as isolated cells in maximum-security prisons, which he called “cruel, inhuman and degrading punishments and sanctions,” and characterized as a “form of torture.”
“It is an authentic ‘surplus’ of pain that is added to the woes of detention,” he said. “In this way torture is used not only in illegal centers of detention or in modern concentration camps, but also in prisons, in rehabilitation centers for minors, in psychiatric hospitals, in police stations and in other institutions for detention or punishment.”
In his denunciation of the death penalty, the Pope has joined his voice to those of his immediate predecessors. In Evangelium Vitae, a magnificent reflection on the distinction between the “culture of life” and the “culture of death,” Pope St. John Paul II wrote that “the nature and extent of the punishment must be carefully evaluated and decided upon, and ought not go to the extreme of executing the offender except in cases of absolute necessity: in other words, when it would not be possible otherwise to defend society. Today however, as a result of steady improvements in the organization of the penal system, such cases are very rare, if not practically non-existent.”
John Paul concluded by quoting from the Catechism of the Catholic Church, paragraph 2267, part of which reads, "If bloodless means are sufficient to defend human lives against an aggressor and to protect public order and the safety of persons, public authority must limit itself to such means, because they better correspond to the concrete conditions of the common good and are more in conformity to the dignity of the human person.”
Pope Emeritus Benedict XVI also praised efforts to abolish the death penalty and encouraged Catholic groups working towards that end. On the other hand, as prefect of the Congregation of the Doctrine of the Faith, the future Pope once wrote that there was “legitimate diversity of opinion” on the issue. But that was in the context of comparing the issues of war and capital punishment, which may be acceptable in specific and limited circumstances, with abortion and euthanasia, which can never be acceptable under any conditions.
Over the last several decades, the Church has announced the principle that capital punishment is licit “if this is the only possible way of effectively defending human lives against the unjust aggressor.” For faithful Catholics, the “legitimate diversity of opinion” that Cardinal Ratzinger wrote about refers to application, not the substance of this principle, which has been proposed by the ordinary and universal Magisterium of the Church, and thus commands “religious assent” by the People of God (CCC #892).
Pope Francis and his predecessors have applied this principle to the penal capabilities of modern states and declared that for all practical purposes the death penalty is no longer licit. Furthermore, they have encouraged Catholics to take a stand against this practice in witness to the Gospel and in furtherance of the culture of life.
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