What step are you on?
So you think the idea of the “Twelve Steps” is new? Well, if you think you’ve got a new idea, go back and see how the Greeks put it, or in this case how the Medieval Latins put it. St. Bernard of Clairvaux identified twelve steps up the mountain of pride in his work Steps of Humility and Pride.
In today’s post, we focus on the Twelve Steps of Pride. Tomorrow, we’ll tackle the Twelve Steps of Humility (from St. Benedict’s rule). Below, I list the Twelve Steps of Pride briefly and then provide some commentary (it’s my commentary, so don’t blame St. Bernard). Again, the list is his; the inferior comments are mine.
Note how the twelve steps grow progressively more serious and lead ultimately to the slavery of sin. The steps tend to build on one another, beginning in the mind, moving to behavior, then to deepening attitudes of presumption, and ultimately bringing forth revolt and slavery. For if one does not serve God, he will serve Satan.
There are twelve steps up the mountain of pride. Think of these like escalating symptoms:
1. Curiosity: Although there is such a thing as healthy curiosity, we often delve into things we ought not: other peoples affairs, private matters, sinful situations, and so forth. What makes such curiosity to be annexed to pride is that so often we think we have a right to know things we do not. And hence we pridefully and indiscreetly look into things that we ought not: things that are not for us to know, or that are inexpedient and distracting for us, or perhaps that are beyond our ability to handle well. But casting all caution aside, and with a certain prideful and privileged sense, we pry, meddle, and look into things we ought not, as if we had a right to do so. This is sinful curiosity.
2. Levity of mind: Occupying our mind with inappropriate things grows, and we tend to become playful in wider matters. Here, too, a reasonable sense of humor and some recreational diversion have their place. A little light banter about sports or pop culture may provide momentary diversions that are relaxing. But too often, this is just about all we do, and we pridefully cast aside matters about which we should be serious, instead pursuing only light and passing things. In ignoring or making light of serious things pertaining to eternity and delving only into entertaining and passing things, we pridefully ignore things to which we ought to attend. Watching sitcoms and “reality” TV for hours with no time for prayer, study, instruction of children in the faith, caring for the poor, and so forth, shows a lack of seriousness that manifests pride. We lightly brush aside what is important to God and substitute our own foolish priorities. This is pride.
3. Giddiness: Here, we move from levity of mind to the frivolous behaviors it produces, behaviors in which we overemphasize lightweight experiences or situations at the expense of more important things having to do with profundities. Silly, vapid, foolish, and capricious behaviors indicate a pride wherein one is not rich in what matters to God. We pridefully maximize the minimum and minimize the maximum. We find plenty of time for frivolity but no time for prayer or study of Holy Truth.
4. Boasting: Increasingly locked into our own little world of darkened intellect and foolish behavior, we begin to exult in baser, carnal activities and consider them a sign of greatness; we begin to boast of foolish things. To boast is to speak and think of oneself more highly than is true or reasonable. While we should learn to appreciate the gifts we have, we ought to recall that they ARE gifts given to us by God and often developed through the help of others. St. Paul says,