The unintended compliment people give the Church
Perhaps he feels guilty about not entering the Church. I made such statements at the point my mind and heart were both beginning to push me toward the Church. The great Newman did as well. It’s not unusual. When you’re being drawn to what seems to be the edge of an abyss you dig in your heels and yell “Nooooooo!”
Now, maybe that’s unfair. The speaker may be the victim of aggressive Catholic friends, the kind whose response to hearing you have a terminal illness would be, “Great, now you can become a Catholic,” followed by “You’re going to be in enough pain when you die, don’t add more by dying a Protestant.” Catholics like this make you want to put up a sign saying “Leave Me Alone.” I understand that.
In either case, we’ll take your declaration as a compliment. No one starts random notes with “This is why I’m not a United Methodist,” much less “This is why I’m not a Unitarian.” They might start one with “This is why I’m not a Southern Baptist,” because the SBs share something of the Catholic Church’s weight and seriousness and cultural marginalization. Methodists, however, no. Unitarians really definitely no.
The real problem with this unintended compliment is what usually follows. The Catholic Church the writer won’t enter doesn’t exist. Before my Protestant friends object, I’m not saying that you don’t have reasons to remain Protestants. I’m saying that the kind of person who suddenly declares that he can’t enter the Church usually doesn’t have good ones, or at least that he doesn’t give them.
I think of an old friend’s recent “This is why I can’t ever be a Catholic” moment. He’s a very smart and unusually reflective man. He reads lots, including good Catholic works. He’s not even anti-Catholic. And his declaration that he could not become a Catholic was followed by this explanation. Although the pope
When I protested, my friend responded by insisting that the Catholic is “forced to defend dumb things the pope says — even when he isn’t speaking for the church.” He also added a criticism of the idea of the Magisterium that made a trainwreck of the argument, but that I’ll leave for another time.
You throw up your hands. A few minutes reading the Catholic press would show that Catholics of all sorts, including conservatives, have no trouble criticizing the pope. You will find very few aching backs. Search the web for “John Paul II Curran” or “Benedict Kueng” for other examples.
I should note, while I’m at it, that what people criticize as attempts to prove the pope didn’t mean what he said are almost always attempts to get people to listen to what the pope actually said, and not the major media’s misreporting of what he said, or else attempts to explain to people who don’t know the context or the terminology that a statement doesn’t mean what they think it means. This takes some care, but care is not twisting.