After working with the terminally ill for over 20 years, Penny Sartori attempts to explain the inexplicable
Palliative and intensive care units at hospitals have a close relationship with death, giving rise to many experiences that defy any rational explanation. Patients who foresee the exact time when they will die; others who seem to decide for themselves the day and the hour, moving their death forward or delaying it; family members’ prophetic dreams or presentiments on the part of third parties who, without even knowing that someone has been brought to the hospital or has suffered an accident, are certain that he has died.
Only healthcare professionals who work closely with terminally ill patients know first-hand the extent and variety of these strange experiences. Science has not been able to offer any kind of answer, and so these experiences are usually described as paranormal or supernatural. This label is "too vague for the significance of these experiences," explains the British nurse Penny Sartori, who has worked for nearly 20 years in ICU.
Such a career is sufficiently solid for her to have seen everything, recognize patterns and come up with a hypothesis regarding these phenomena. So much so, that she has a doctorate on these questions, whose principle conclusions were published in the book The Wisdom of Near-Death Experiences (Watkins Publishing).
"Visions" shared with family members
Throughout her career, Sartori has interviewed patients who have had near-death experiences (NDE), as well as family members who have had shared death experiences (SDE). The number of these experiences and the repetition of patterns make her discard the hypothesis of chance, or of it being impossible to find a logical reason for this widespread phenomenon.
Her main thesis is centered on the idea that "our brains are separate from our consciousness. In other words, the brain may be channeling what some people call the soul, rather than responsible for creating it." This idea would explain, she adds, why "the soul and enhanced consciousness can be experienced separately from the body," as in NDEs or in Buddhist meditation. The examples that Sartori uses in her book are numerous, but they all tend to coincide in that the patients who have these NDEs are always those who end up embracing death most peacefully and happily, as do family members who have a premonition of the death of their loved ones. Why? According to interviews with these family members, it is because they are convinced that death is only the end of their earthly life.
Independent of whether they are believers, agnostics, or atheists, all of them have a dream or a vision about how their family member leaves this world guided by someone — spouses who have already died, anonymous beings or angels — and with a clear sensation of "peace and love." At first, Sartori says, "it struck me as odd that some family members of the deceased didn’t feel sad after foretelling the death of their love one, but when I interviewed them I realized that they were peaceful because they had experienced this sensation of life’s transcendence."
Choosing the "most appropriate" moment to die
This is the case of the people who, knowing when they will die, ask to be alone for a few minutes, or die exactly when a family member, who stays at their side constantly, leaves them for just a moment to go to the bathroom. Other equally noteworthy cases are those of people who die just after seeing a family member who has been delayed in arriving to see them because he or she was out of the country, or when all of the paperwork for inheritances and life insurance is finished. "They appear to be waiting for a specific event to take place before they can permit themselves to die," the nurse says.