That You Can Graduate Life with a C- Average is One of the Church’s Great Gifts
Even the moral teachings that actually cost you something — the whole Catholic teaching on marriage, for example — are gifts. I know what to do and not to do. I don’t get tied in knots the way some of my Evangelical friends do when they’re “discerning God’s will for my life.” It’s a little disconcerting to see a man in his fifties or sixties struggling with questions of vocation and calling, or whether to stay married to his wife. I don’t need to sweat it. I know the rules.
And this is true not only of the kind of rules you might find in canon law but of the teachings you get from Scripture and tradition and custom and priestly advice. “Doing unto others as you would have them do unto you” is sometimes very hard, but at least I have a good idea what to do when dealing with other people. Going to confession once a month helps me get there. Ending the day with the rosary wraps up the day in a way just going straight to bed doesn’t.
In fact, I’d like a few more rules. I wish that Catholic social teaching were even more concrete than it is. Its profound reflection on the nature of the state and the family are great, but a little more immediate guidance would be appreciated. A specific standard for giving would be very useful.
Ah, some will say, you’re only trying to figure out the minimum you need to do to satisfy the rules. You’re happy to slip into Heaven as the door is closing and then stand way back at the farthest edge of the crowd. You’re happy to graduate life with a C- average as long as you get the diploma. If you loved God more you’d get better grades.
And there’s something to that. Heroic virtue is a lot of work. It means being kind to people I don’t like. It means late nights. It means stretches of boredom and the exhausting work of trying to be present to people who need a friend. It means praying when I’d rather read a book or watch a movie or just go to sleep. It means (given what I do) answering an emailed question from a stranger who’s getting thirty minutes of my time and not paying for it.
So yeah, I like minimalism. It seems to me one of the Church’s great gifts. The Church says to you, “Look, we both know you’re not a saint. You’re not even as saintly as you could do if you tried a little harder. To be honest, you’re a .200 hitter with no power who strikes out too much. But this is the least I expect. You can manage this much. No excuses. Get going.”
And you get going. I admit, it’s not the ideal arrangement. It is minimalistic when we’re supposed to be maximalist. Remember the Cross. Jesus was no minimalist. Okay, yes, got that.
On the other hand, standards pull you up. They’re callings, prompts, goals. You have to work to be a minimalist. The Church doesn’t make it easy. I like knowing when I have to go to Mass, and I like going to Mass a great deal, but holy days of obligation can fall at the worst times. Monthly confession is a blessing until it wrecks your Saturday. Any married person can tell you how challenging (that’s a euphemism) is the Catholic teaching on marriage. Being a C- Catholic takes work when left on your own you’d be a D- Catholic or just flunk out entirely.
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