Aleteia logoAleteia logo
Saturday 15 May |
Saint of the Day: St. Isidore the Farmer
home iconSpirituality
line break icon

Another Way to Look at Dressing for Mass


Jennifer Fulwiler - published on 06/24/15

A lesson learned in the pew

A few months ago when I was out of town visiting another church, I saw a sight that I won’t soon forget. I had just settled into the pew a few minutes before Mass when something caught my attention out of the corner of my eye. I looked over to see a voluptuous woman in an orange dress that was one of the shortest, most low cut outfits I’ve ever seen anyone wear in public. She had a passel of kids with her, and when she leaned forward to help one of them tie his shoe, I had to look away for fear of learning more than I wanted to know about this lady’s taste in undergarments. She and her rowdy crew walked in front of me, with her hissing at the kids to be quiet, one of the boys wearing a t-shirt with a mildly offensive slogan on it. When she bowed in front of the altar I think I heard the elderly gentleman sitting next to me gasp. 

And that’s when I noticed: She was wearing a chapel veil.

I try to mind my own business at Mass. I promise I don’t normally sit around playing fashion critic when I should be focusing on Jesus. But, I assure you, when an ensemble like that crosses your path, it’s hard not to take a moment to process what you’ve just seen.

We may differ on the details of what constitutes appropriate dress for Mass, but I think there is near-universal agreement that women should probably cover a little more of themselves than they would if wearing a small swimsuit. And if that is the case then, objectively, this lady was not dressed appropriately for church. And yet in spite of that—or, perhaps, because of it—I found the fact that she was wearing a chapel veil quite inspiring.

Ever since I first heard about the doctrine of the Real Presence, even before I could receive the Eucharist, I felt drawn to the idea of wearing some kind of head covering to church. Lest I shut down the Register’s servers by the combox response to that statement, let me hasten to add that I’m not saying that it’s something women should do or that there’s anything wrong with not covering your head. It’s just something that I have felt personally drawn to. And yet I’ve never done it, despite the fact that I have felt this pull consistently since the very beginning of my conversion.

Why not?

My rationale is always that I’m not holy enough yet. I lose my temper with my kids when they won’t sit still in the pews. I catch myself thinking about my to-do list during the reading of Sacred Scripture. I wear wrinkled shirts on the days I can’t find the iron under the mystery clutter pile in the laundry room. Sometimes I feel like Mass is kinda…long. And so, the thinking goes, I shouldn’t even consider wearing a chapel veil. It’s an outward sign of reverence that is horribly mismatched to the callow sinfulness within my heart.

Yet when I saw the lady in the orange dress, it made me question that entire line of thinking. Obviously I can’t read her mind, but I’m guessing that she didn’t overanalyze the choice to put on a chapel veil that morning before she headed out to church. It is unlikely that she got bogged down in questions of whether every other aspect of her preparation for Mass was in perfect shape before sliding a covering over her head. And yet she did it anyway. Maybe, like me, she’d felt a gentle tug in her heart for a while, and one day just decided to do it—following the Holy Spirit’s promptings first, figuring out the details later.

I think a lot of us hesitate to engage in outward signs of piety, no matter how strongly we may feel called to it, for fear of seeming showy or holier-than-thou, or for worries of not being “holy enough” yet. Some of that hesitation is undoubtedly good, but I wonder if some of it is not rooted in false humility, or in too much focus on what others might think of us. After all, if we all waited until we were saints to engage in any public display of faith, Christianity would be an invisible religion.

  • 1
  • 2
Support Aleteia!

If you’re reading this article, it’s thanks to the generosity of people like you, who have made Aleteia possible.

Here are some numbers:

  • 20 million users around the world read every month
  • Aleteia is published every day in seven languages: English, French, Italian, Spanish, Portuguese, Polish, and Slovenian
  • Each month, readers view more than 50 million pages
  • Nearly 4 million people follow Aleteia on social media
  • Each month, we publish 2,450 articles and around 40 videos
  • We have 60 full time staff and approximately 400 collaborators (writers, translators, photographers, etc.)

As you can imagine, these numbers represent a lot of work. We need you.

Support Aleteia with as little as $1. It only takes a minute. Thank you!

Daily prayer
And today we celebrate...

Top 10
Eric Clapton, Luciano Pavarotti, East London Gospel Choir
J-P Mauro
Hear Clapton and Pavarotti sing a prayer to the “Holy Mothe...
Philip Kosloski
Ascension vs. assumption: What is the difference?
Philip Kosloski
What happened between the resurrection and ascension of Jesus?
I.Media for Aleteia
These 30 shrines will lead the Rosary Relay for end of the pandem...
J-P Mauro
We need better church music, say Catholics in the Philippines
Philip Kosloski
What was the message of Our Lady of Fatima?
Larry Peterson
Benedict XVI called him “one of the most unusual saintsR...
See More
Get Aleteia delivered to your inbox. Subscribe here.