We are called to act in the very name of Mercy, which is “Jesus”
Having just read a reflection by Joseph Ratzinger (Pope Emeritus Benedict XVI) on God’s name, a profound insight of Ratzinger echoed in my mind:
The adversary of God, the “beast” … has no name, but a number … six hundred and sixty-six. It is a number, and it makes men numbers. We who lived through the world of concentration camps know what that means. The terror of that world is rooted in the fact that it obliterates men’s faces. It obliterates their history. It makes man a number. … But God has a name, and God calls us by our name. (The God of Jesus Christ: Meditations on the Triune God, 23-24)
We hear much quantifiable data expressing the reality of suffering souls around the world: 11 million people displaced in the Middle East, four million Syrian refugees on the run, 300,000 exiles attempting to cross the Mediterranean this year. But it was not until we saw a little Syrian child’s face half buried in the sand and heard his name — Aylan — that the human story of so many millions of desperate people became real.
The year 2015 will be remembered as the time the “worst refugee crisis since World War II” became headline news. It will also be remembered as the year the Extraordinary Jubilee of Mercy was inaugurated, the year when our Holy Father challenged us to delve deeply into the mystery of mercy, to receive mercy, to become mercy. Mercy, says Pope Francis, is “the fundamental law that dwells in the heart of every person who looks sincerely into the eyes of his brothers and sisters on the path of life” (Misericordiae Vultus, par. 2).
Why? Because when we look into the eyes of another human being, when we see his or her face, when we learn the person’s name, his or her personal story begins — a story that invites us to relationship, to empathy, to compassion. When we look into the eyes of those who are gravely suffering, we are called to go out of ourselves to meet them in their need and do what we can to aid them. This, in fact, sums up the definition St. Thomas Aquinas gives the virtue of mercy: “the compassion in our hearts for another person’s misery, a compassion which drives us to do what we can to help him” (Summa Theologiae [ST II-II.30.1]).
While the debate rages on about whether or not to let Middle Eastern refugees into America, this much we can be sure of as followers of Christ: we are called to pray for the displaced, to help them, to offer aide, to act. When we do, we become the nickname of Mercy himself, Jesus, whose name means, “I am the one who saves you.”
[There are a number of Catholic organizations through which we can offer assistance those in need, including Catholic Relief Services and the Catholic Near East Welfare Association (CNEWA — a pontifical agency for humanitarian and pastoral support). – Ed.]
Judy Landrieu Klein is an author, theologian, inspirational speaker, widow and newlywed whose book, Miracle Man, was an Amazon Kindle best-seller in Catholicism. This article was originally published at her blog, “Holy Hope,” which can be found at MemorareMinistries.com.
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