Fr. Servais: In the eyes of many secular humanists, marked by the atheism of the 19th and 20th centuries, as you have noted, it is rather God — if he exists — not man who should be held accountable for injustice, the suffering of the innocent, the cynicism of power we are witnessing, powerless, in the world and in world history (see. Spe Salvi, n. 42) … In your book Jesus of Nazareth, you echo what for them — and for us — is a scandal: “The reality of injustice, of evil, cannot be simply ignored, simply put aside. It absolutely must be overcome and conquered. Only in this way is there really mercy” (Jesus of Nazareth, ii 153, quoting 2 Timothy 2:13). Is the sacrament of confession, one of the places where evil can be “repaired”? If so, how?
Emeritus Pope Benedict XVI: I have already tried to expose as a whole the main points related to this issue in my answer to your third question. The counterweight to the dominion of evil can consist in the first place only in the divine-human love of Jesus Christ that is always greater than any possible power of evil.
But it is necessary that we place ourselves inside this answer that God gives us through Jesus Christ.
Even if the individual is responsible for a fragment of evil, and therefore is an accomplice of evil’s power, together with Christ he can nevertheless “complete what is lacking in his sufferings” (cfr. Colossians 1, 24).
The sacrament of penance certainly has an important role in this field.
It means that we always allow ourselves to be molded and transformed by Christ and that we pass continuously from the side of him who destroys to the side of Him who saves.
(From the Osservatore Romano,March 17, 2016. This English translation by Robert Moynihan)