The resurrection of Jesus from the dead is the be-all and end-all of the Christian faith. If Jesus didn’t rise from the dead, all bishops, priests and Christian ministers should go home and get honest jobs, and all the Christian faithful should leave their churches immediately. As Paul himself put it: “If Jesus is not raised from the dead, our preaching is in vain and we are the most pitiable of men.”
It’s no good, of course, trying to explain the resurrection away or rationalize it as a myth, a symbol or an inner subjective experience. None of that does justice to the novelty and sheer strangeness of the Biblical message. It comes down finally to this: if Jesus was not raised from death, Christianity is a fraud and a joke; if he did rise from death, then Christianity is the fullness of God’s revelation, and Jesus must be the absolute center of our lives. There is no third option.
I want to explore, very briefly, a handful of lessons that follow from the disquieting fact of the Resurrection. First, this world is not it. What I mean is that this world is not all that there is. We live our lives with the reasonable assumption that the natural world as we’ve come to know it through the sciences and discern it through common sense is the final framework of our lives and activities. Everything (quite literally, everything) takes place within the theater of our ordinary experience. And one of the most powerful and frightening features of the common-sense world is death. Every living thing dies and stays dead. Indeed, everything in the universe, scientists tell us, comes into being and then fades away permanently.
But what if this is not in fact the case? What if the laws of nature are not as ironclad as we thought? What if death and dissolution did not have the final say? What if, through God’s power and according to his providence, a “new heavens and a new earth” were being born? The resurrection of Jesus from the dead shows as definitively as possible that God is up to something greater than we had imagined or thought possible. And therefore we don’t have to live as though death were our master and as though nihilism were the only coherent point of view. After he had encountered the risen Christ, Paul could even taunt death: “Where is your sting?” In light of the resurrection, we can, in fact, begin to see this world as a place of gestation, growth and maturation toward something higher, more permanent, more splendid.
Here’s a second lesson derived from the resurrection: the tyrants know their time is up. Remember that the cross was Rome’s way of asserting its authority. Roman authorities declared that if you run afoul of our system, we will torture you to death in the most excruciating (ex cruce, from the cross) way possible and then we will leave your body to waste away be devoured by the beasts of the field. The threat of violence is how tyrants throughout the centuries have always asserted their authority. Might makes right. The crucified Jesus appeared to anyone who was witnessing the awful events on Calvary to be one more affirmation of this principle: Caesar always wins in the end. But when Jesus was raised from the dead through the power of the Holy Spirit, the first Christians knew that Caesar’s days were numbered. Jesus had taken the worst that the world could throw at him and he returned, alive and triumphant. They knew that the Lord of the world was no longer Caesar, but rather someone whom Caesar had killed but whom God had raised from death. This is why the risen Christ has been the inspiration for resistance movements up and down the centuries.
In our own time we saw how deftly John Paul II wielded the power of the cross in Communist Poland. Though he had no nuclear weapons or tanks or mighty armies, John Paul had the power of the resurrection, and that proved strong enough to bring down one of the most imposing empires in the history of the world. Once again, the faculty lounge interpretation of resurrection as a subjective event or a mere symbol is exactly what the tyrants of the world want, for it poses no real threat to them.
The third great lesson of the resurrection is that the path of salvation has been opened to everyone. Paul told us that “though he was in the form of God, Jesus did not deem equality with God something to be grasped. Rather, he emptied himself and took the form of a slave … accepting even death, death on a cross.” In a word, Jesus went all the way down, journeying into pain, despair, alienation, even godforsakenness. He went as far as you can go away from the Father. Why? In order to reach all of those who had wandered from God.
Then, in light of the resurrection, the first Christians came to know that, even as we run as fast as we can away from the Father, all the way to godforsakenness, we are running into the arms of the Son. The opening up of the divine life allows everyone free access to the divine mercy. And this is why the Lord himself could say, “When the Son of Man is lifted up, he will draw all people to himself,” and why Paul could assert in 1 Corinthians, “When everything is subjected to him, then the Son himself will also be subjected to the one who subjected everything to him, so that God may be all in all.” The resurrection shows that Christ can gather back to the Father everyone whom he has embraced through his suffering love.
So on Easter Sunday, let us not domesticate the still stunning and disturbing message of resurrection. Rather, let us allow it to unnerve us, change us, set us on fire.