4. Mother Teresa Was a “Fanatic” Who Enjoyed Suffering: When people point to Mother Teresa’s “fanaticism,” they are usually actually pointing to her living out Christian values. Sure, she did this in an extreme, heroic fashion, but that is why she is a saint. Most of us could benefit from emulating, even slightly, her “fanaticism.” Critics who choose to see her remarks on the “gift” of suffering as a newfangled, masochistic theology only reveal a lack of familiarity with a basic Christian idea: that — as demonstrated by the God-man being unjustly tortured and crucified — God brings good from evil, and he is present in a special way among the weakest and the poorest of the poor.
Don’t like this message? It’s not Mother Teresa you have a problem with, it’s Christianity.
5. Mother Teresa Was “Imperfect”: Critics may disagree with Mother Teresa’s philosophies and actions, but none ever seem to point to concrete evidence of malicious intent on her part, and so the ad hominem arguments end with, “she wasn’t perfect!”
Well, of course Mother Teresa was imperfect. This we can all agree on, and I am sure the saint would concur. It is said that she went at least every week to confession. She was a woman who knew she was flawed and made mistakes.
Canonized saints are not supposed to be cookie-cutter perfect. The lives of countless saints prove that canonization is not a stamp of perfection but a recognition of heroic holiness. And the Church believes Mother Teresa was a holy woman, despite her imperfections.
So why exactly is so much ink spilled in order to criticize Mother Teresa when there are far more unsavory characters in the world? The quest for pageviews and the gratification of blind ideology.
This kind of spiteful hatred comes from hearts that have been darkened to reason and evident goodness by a lack of belief in God.
When one sees a person doing good things because he or she believes in God it is reasonable to attribute that person’s good works to those beliefs (even if one happens to disagree with that belief).
What is unreasonable is to assume that a person doing good works has a dark heart full of violence and self-interest simply because one’s own angry heart cannot begin to understand the Gospel, even theoretically.