Aleteia logoAleteia logoAleteia
Tuesday 06 June |
Saint of the Day: St. Norbert
Aleteia logo
Art & Culture
separateurCreated with Sketch.

Why Are Medieval Manuscripts Filled with Raging, Armed Rabbits?

web-armed-rabbit-manuscripts-public-domain.jpg

Daniel Esparza - published on 05/30/16

These are not your classic Easter bunnies.

What can God do in your life with one Bible verse a day?
Subscribe to Aleteia's new service and bring Scripture into your morning:
Just one verse each day.
Click to bring God's word to your inbox

Imagine the life of a medieval copyist. A scribe, that is. You would have to transcribe an entire volume, whether you liked that particular book or not, on a daily basis, word by word, with your pen and ink and vellum. No Microsoft Word, no “delete” key, no electric light, no “save,” no “copy + paste” functions. And then, once you’re done with that one, start over. Again. With another book.

Oh, and, please, do not forget to illuminate it with beautiful capital letters and decoration on the margins.

Of course you would find some scribes willing to fill those margins with crude scenes, often violent, or grotesque. As Cory Doctorow wrote in his piece on BoingBoing, “The margins of medieval manuscripts were a playground for bored monks with crude senses of humor.”

And one of their favorite motifs to express such moods was, yes, the murderous bunny, just like the one in Monty Python’s Holy Grail movie.

Knight-like armed, violent rabbits were often depicted in marginal decorations killing dogs, humans or jousting against other creatures. But what’s the symbolism behind them?

Jon Kaneko-James, as cited by Cory Doctorow, explains it:

“Since rabbits and hares were signs of cowardice, innocence, helplessness, and passive but willing sexuality (lots of medieval sexual imagery involves wolves jumping on rabbits), the idea of them getting their revenge amused medieval artists as much as it amuses me. All told, they are pretty helpless animals whose only hope of survival is to breed fast and run away, a trait that wasn’t particularly successful in the Medieval era – a significant proportion of the French economy was based on eating and skinning rabbits.

“The image of the rabbit’s revenge transcends just the illuminated manuscript – the misericord seats in Manchester Cathedral are supported by a 15th-century carving of a hunter being spit-roasted by rabbits while his dogs are boiled in the pot.

“In medieval manuscripts the image of the rabbit’s revenge is often used to show the cowardice or stupidity of the person illustrated. We see this in the Middle English nickname Stickhare, a name for cowards, and if the we take a look at the Poke list, we’ll see a lot of tough hunters cowering in the face of rabbits with big sticks. In the 13th-century epic Roman de Renart we even have the character Coward, who is a hare, capturing an armed man who drops his sword at the sight of him and ends up being dangled from a stick.”

Support Aleteia!

Enjoying your time on Aleteia?

Articles like these are sponsored free for every Catholic through the support of generous readers just like you.

Thanks to their partnership in our mission, we reach more than 20 million unique users per month!

Help us continue to bring the Gospel to people everywhere through uplifting and transformative Catholic news, stories, spirituality, and more.

Support Aleteia with a gift today!

jour1_V2.gif
Daily prayer
And today we celebrate...




Entrust your prayer intentions to our network of monasteries


Top 10
See More
Newsletter
Get Aleteia delivered to your inbox. Subscribe here.