Get Aleteia delivered to your inbox. Subscribe here
Start your day in a beautiful way: Subscribe to Aleteia's daily newsletter here.
Sign me up!

Not Prepared to Donate?

Here are 5 ways you can still help Aleteia:

  1. Pray for our team and the success of our mission
  2. Talk about Aleteia in your parish
  3. Share Aleteia content with friends and family
  4. Turn off your ad blockers when you visit
  5. Subscribe to our free newsletter and read us daily
Thank you!
Team Aleteia



Exclusive Look: Thomas Merton’s contemplative photography


“Mysticism flourishes most purely right in the middle of the ordinary.”

Click here to launch the slideshow

The still silence of the photographic image, for the contemplative eye, is enough to reveal the transcendence of the apparently irrelevant.

If Thomas Merton’s Seven Storey Mountain (his bestselling autobiography, published in 1948, seven years after he arrived at Gethsemane Abbey in Kentucky) made some members of the beatnik generation (back in the 50s and 60s) consider religious life not only as part of the counterculture but also as a genuine existential option, his photography allowed both him and those who would later admire his visual work to think twice about apparently irrelevant things.

Merton understood his borrowed Canon FX (his friend, the author, photographer and civil rights activist John Howard Griffin, lent Merton his camera) as reminding him “of things overlooked,” helping him cooperate “in the creation of new worlds.”

Read more: Thomas Merton figured out what we need to “make peace”

Far too many books have been written on the matter, from the famous Esther De Waal’s A Retreat with Thomas Merton: A Seven-Day Spiritual Journey (which matches meditations with some of the monk’s photographs) to Ralph Eugene Meatyard’s Father Louie: Photographs of Thomas Merton (a collection of Merton’s photographs accompanied by excerpts of his correspondence with Meatyard) and Deba Prasad Patnaik’s Geography of holiness (a selection of some of his most contemplative photos, with selected fragments from his own writings).

All these authors share, to a certain extent, the same opinion: Merton’s gaze on objects, through the camera, was always precise, simple, non-intrusive, never contrived. It was a specifically and distinctive monastic – even more, Trappist — approach to photography.


Photograph of Thomas Merton by John Howard Griffin. Used with permission of the Merton Legacy Trust and the Thomas Merton Center, Bellarmine University

Saying Merton’s photography is monastic is equal to saying his visual work is contemplative, sensu stricto. The tiny lens in the hands of the monk holding a borrowed camera becomes the strict opposite to the magnificent stained glass window of the cathedral. Unlike the latter, able to create a metaphysical environment that allows for an architectural display of a spiritual understanding of light as (not only) a metaphor for God’s presence in the world, the former is just allowing light to go through it, showing the world as it is, in its everyday, physical, common appearance.

Both are mystical approaches to light.

Pages: 1 2

Get Aleteia delivered to your inbox. Subscribe here.
Aleteia offers you this space to comment on articles. This space should always reflect Aleteia values.
[See Comment Policy]
Readers like you contribute to Aleteia's Mission.

Since our inception in 2012, Aleteia’s readership has grown rapidly worldwide. Our team is committed to a mission of providing articles that enrich, inspire and inform a Catholic life. That's why we want our articles to be freely accessible to everyone, but we need your help to do that. Quality journalism has a cost (more than selling ads on Aleteia can cover). That's why readers like you make a major difference by donating as little as $3 a month.