The hook-up culture is confusing and dark. Young people want someone to tell them there's another way.
Cronin thought this was crazy. She had talked with many students by then about the hook-up culture and decided to give students a dating assignment in her philosophy class.
“When I started this, I was working with a group of seniors in a Capstone class and even though they were older and seemingly had a lot ‘figured out,’ they really struggled with the assignment. That’s when I knew I needed to give a clearer explanation of what it would mean to go on a date,” says Cronin. “Once I started being more explicit about what a first date is, and coached them along, it became a good challenge that they enjoyed and appreciated. I’ve had students tell me that they took the class simply so that I would make them go on a date, which is kind of crazy, but tells you a lot. Now, I also assign the dating assignment to my first year students for extra credit. Students need different sorts of help depending on where they are in life.”
Cronin’s unconventional assignment and the stories of the some of her students’ experiences have become the subject of a new documentary called The Dating Project, which will make its debut on April 17. [Groups can arrange to have a one-night in-theater event that day to see the film — details are at the web site.] Aleteia spoke with Professor Cronin, who is the associate director of the Lonergan Institute at Boston College and the Faculty Fellow in BC’s Center for Student Formation, to learn more about why the story and ideas behind The Dating Project are so crucial …
Aleteia: You’re a philosophy professor, so how does a “dating” assignment mesh with your usual curriculum?
Professor Cronin: Most introductory Philosophy classes, especially at a Catholic college, will introduce students to the great historical philosophical questions: how should a person live, what gives meaning to our lives, what is just and moral, etc. I find that these questions naturally lead us to share our ideas about fundamental moral and ethical choices, how we think about justice within communities as well as within relationships. Our ideas about these questions should be developing in intelligent, responsible and loving ways throughout our whole lives. We discuss the role of friendship and relationships generally right from the beginning of the course I teach. When I give a dating assignment, I always ask students why they think I’ve asked them to do it and they pretty much always understand it. But I do make it an optional extra credit assignment for freshmen, because I realize that sometimes in that first year, it just feels to difficult.
A: What does “hooking up” mean today, and why are younger generations so unfamiliar with dating now? When did this change?
P.C.: Hooking up today comes in many forms. I find that students are often trying to figure out a “workaround” to deal with the awkwardness of trying to find a connection. So they hook up, hang out or are just “talking to someone,” all of which are ways to accomplish what dating seeks to do without any of the vulnerability.
When hook-up culture really emerged is another question. Dating in the contemporary sense had a pretty short life historically, as some recent writers have noted. But it was decimated on college campuses, in my view, by the emergence of the keg party scene of the 1970s and 80s. Let’s face it, a keg party is not where you’re going to meet a date. The beer is bad, it’s loud, and the place is a dive. No one is there for romance. I would say … by the middle of the 1990s, the dating script really devolved and fell away as hook-up culture became increasingly dominant. Even outside of colleges, there is an extended adolescence that has spilled outside of college into party culture.
Larger culture is not offering help on how to date well, casually and in a context that is not hyper-sexualized. When I talk to young adults, I’m amazed to hear how lonely they feel a lot of the time, despite being so “connected” via social media. When they ask about dating, it’s a though they are asking about some ancient tradition and their questions really just are a request for some common sense coaching. I’m also pretty dismayed at how coarse and fairly aggressive hook-up culture can be. But ultimately, young people want someone to tell them there is another way.
A: How do students tend to react when first assigned this project, and what are some of the surprises or lessons learned by the end?
P.C.: One of the most fun things to happen when I first handed out the dating assignment was … that students brought the assignment home and began talking with their roommates and housemates about it. Most students at Boston College live in apartment-style housing and live with anywhere from three to seven other students. So, when they started talking to each other about it, it made our conversation back in class much richer and wider. That has really been my favorite thing about the assignment. Students who had never taken my class started emailing regularly, asking to talk with me about this and asking for help and they seemed relieved to have someone start the conversation for them. When you make something like this appealing and give them permission to try and to laugh at themselves, and to try together, it makes more of an impact and spreads faster.
Since you are here…
…we’d like to have one more word with you. We are excited to report that Aleteia’s readership is growing at a rapid rate, world-wide! Our team proves its mission every day by providing high-quality content that informs and inspires a Christian life. But quality journalism has a cost and it’s more than ads can cover. We want our articles to be accessible to everyone, free of charge, but we need your help. To continue our efforts to nourish and inspire our Catholic family, your support is invaluable. Become an Aleteia Patron today for as little as $3 a month. May we count on you?