“Suffering unites people in solidarity and draws them near to God.”
Here are some reflections from Romero that remind us that the beauty of the Catholic faith rests in the self-emptying love of Christ on the cross, which we are called to imitate in our everyday lives.
Holy Week is a call to follow Christ’s austerities,
the only legitimate violence,
the violence that he does to himself
and that he invites us to do to ourselves:
“Let those who would follow me deny themselves,”
be violent to themselves,
repress in themselves the outbursts of pride,
kill in their hearts the outbursts of greed,
of avarice, of conceit, of arrogance.
Let them kill it in their hearts.
This is what must be killed,
this is the violence that must be done,
so that out of it a new person may arise,
the only one who can build
a new civilization:
a civilization of love.
The Council says humanity’s mystery can be explained
only in the mystery of the God who became human.
If people want to look into their own mystery –
the meaning of their pain,
of their work,
of their suffering,
of their hope –
let them put themselves next to Christ.
If they accomplish what Christ accomplished –
doing the Father’s will,
filling themselves with the life
that Christ gives the world –
they are fulfilling themselves as true human beings.
If I find, on comparing myself with Christ,
that my life is a contrast, the opposite of his,
then my life is a disaster.
I cannot explain that mystery
except by returning to Christ,
who gives authentic features
to a person who wants to be genuinely human
Suffering will always be. It is a heritage of the first sin and a consequence of the other sins that God permits, even after the redemption. But the redemption converts them into power of salvation when suffering is undergone in union of faith, hope, and love with the Redeemer’s divine suffering and cross. Suffering is the shadow of God’s hand, which blesses and pardons; and suffering unites people in solidarity and draws them near to God.
St. Paul says in his letter to the Romans
that a Christian’s life, a Christian’s body,
must be presented to God as a living sacrifice
pleasing to God.
Here, you see, the Bible gives our bodies, our lives,
a meaning of sacrifice,
a divine meaning that is proper to every person,
even the lowliest.
I would like everyone to hear this message
who is listening to me,
including those out there listening by radio,
in whatever circumstances they are –
perhaps a sick person desperate with pain,
perhaps a poor person who can’t find work
and lacks even food to eat,
perhaps someone who works and works with no result,
perhaps another who has too much,
who has too many comforts and is selfish – …
I tell you, brothers and sisters in the faith,
that if we offer all this to God –
suffering, poverty, work, duty, whatever it is –
in order to please God,
to do his will,
we are being agreeable sacrifices,
offerings of pleasant aroma on the Father’s altar.
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