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Don’t forget tomorrow’s feast of Mary, Mother of the Church

La mosaïque "Mater Ecclesiae" sur la façade du Palais apostolique, place Saint-Pierre au Vatican.

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Aleteia - published on 03/27/18 - updated on 06/07/25
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Since 2018, this has been a feast on the calendar. As a Memorial for Monday following Pentecost, it should take precedence in most situations.

Since 2018, this has been a feast on the calendar. As a Memorial for Monday following Pentecost, it should take precedence in most situations.

The new Obligatory Memorial of the Blessed Virgin Mary, Mother of the Church, has been celebrated in the Ordinary form of the Roman Rite since 2018.

The new feast was inserted into the Universal Calendar for the Latin Church earlier that year by Pope Francis, in a decree dated February 11, the 160th anniversary of the apparition of Mary at Lourdes.

The new feast is observed on the Monday following Pentecost.

A notification in 2018 from the Vatican, signed by Cardinal Robert Sarah, then Prefect of the Congregation for Divine Liturgy, notes that an exception still exists, in accordance with the rubrics in the Roman Missal: “Where the Monday or Tuesday after Pentecost are days on which the faithful are obliged or accustomed to attend Mass, the Mass of Pentecost Sunday may be repeated, or a Mass of the Holy Spirit may be said.”

Nevertheless, the document insists, “all else being equal, the Obligatory Memorial of the Blessed Virgin Mary, Mother of the Church is to be preferred.”

Because Pentecost is a movable feast, tied to the celebration of Easter, it is possible that the new Memorial could coincide with another Memorial of a Saint or Blessed; and when this happens, the feast of Mary, Mother of the Church, will take precedence.

Previously, permission to celebrate a feast of Mary had been extended to Poland and Argentina, as well as St Peter’s Basilica, and several Religious Orders and Congregations.

The title of “Mother of the Church” was famously bestowed on the Blessed Virgin Mary by Blessed Pope Paul VI during the Second Vatican Council. The understanding of Mary’s motherhood has developed in the decades following Vatican II, especially as the Church has reflected on the Council’s teaching about Mary in chapter 8 of the Dogmatic Constitution on the Church (Lumen gentium).

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