Marks the new memorial he established earlier this year: Mary, Mother of the Church
Pope Francis himself decided the feast should be celebrated on the Monday immediately following Pentecost, in order “to encourage the growth of the maternal sense of the Church in the pastors, religious and faithful, as well as a growth of genuine Marian piety.”
In his homily this morning at Casa Santa Marta, Pope Francis said that in the Gospel, Mary is always described as “the Mother of Jesus,” instead of “the Lady” or “the widow of Joseph”: her motherliness is emphasized throughout the Gospels, beginning with the Annunciation.
This is a quality that was noted immediately by the Fathers of the Church, a quality that applies also to the Church.
The Church is feminine, because it is “church” and “bride” [both grammatically feminine]: it is feminine. And she is mother; she gives life. Bride and Mother. And the Fathers go further and say that even your soul is the bride of Christ and mother.” And it is with this attitude that comes from Mary, who is Mother of the Church, with this attitude we can understand this feminine dimension of the Church, which, when it is not there, the Church loses its identity and becomes a charitable organization or a football team, or whatever, but not the Church.
Only a feminine Church will be able to have “fruitful attitudes,” in accordance with the intention of God, who chose “to be born of a woman in order to teach us the path of woman.”
The important thing is that the Church be a woman, that has this attitude of a bride and of a mother. When we forget this, it is a masculine Church. Without this dimension, it sadly becomes a church of old bachelors, who live in this isolation, incapable of love, incapable of fecundity. Without the woman, the Church does not advance—because she is a woman. And this attitude of woman comes from Mary, because Jesus willed it so.
The virtue that primarily distinguishes a woman, Pope Francis said, is tenderness, like the tenderness of Mary, when she “gave birth to her firstborn son and wrapped Him in swaddling clothes, and laid Him in a manger.” She cared for Him, with meekness and humility, which are the great virtues of mothers.
A Church that is a mother goes along the path of tenderness. It knows the language of such wisdom of caresses, of silence, of the gaze that knows compassion, that knows silence. It is, too, a soul, a person who lives out this way of being a member of the Church, knowing that he or she is [like] a mother [and] must go along the same path: a person [who is] gentle, tender, smiling, full of love.
Since you are here…
…we’d like to have one more word with you. We are excited to report that Aleteia’s readership is growing at a rapid rate, world-wide! Our team proves its mission every day by providing high-quality content that informs and inspires a Christian life. But quality journalism has a cost and it’s more than ads can cover. We want our articles to be accessible to everyone, free of charge, but we need your help. To continue our efforts to nourish and inspire our Catholic family, your support is invaluable. Become an Aleteia Patron today for as little as $3 a month. May we count on you?