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“Lowly grandeur”: Pope calls on 2 cardinals’ witness at consistory (Full text)

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AFP

Kathleen N. Hattrup - published on 08/27/22

Pope contrasts the consuming fire of divine power with the gentle fire of Christ's presence, and calls cardinals to minister to the greats and to the lowly.

Pope Francis noted Jesus’ mission to “bring a fire to the earth” as well as the “charcoal fire” he used to make breakfast for the apostles after his Resurrection. These contrasting fires led the Pope to reflect on the importance of presence, as lived masterfully by one of his favorite saints, Charles de Foucauld.

And with these evocative images, the Pope told the new cardinals to look to the example set by two men who also wore the red hat in their times: Cardinal Van Thuân and Cardinal Casaroli.

He showed how each of these cardinals was able to stay focused on the “little ones,” even in the midst of the great issues that also took their attention; in the case of Cardinal Casaroli, his diplomatic service that was so instrumental in the Cold War.

The Holy Father concluded saying that “Jesus asks: you, who are a new Cardinal – and all of you, brother Cardinals – Can I count on you? That is the Lord’s question.”

Here is the Vatican translation of his homily:

~

The words of Jesus, in the very middle of the Gospel of Luke, pierce us like an arrow: “I came to bring fire to the earth, and how I wish it were already kindled!” (12:49).

Journeying with his disciples towards Jerusalem, the Lord announces this in typically prophetic style, using two images: fire and baptism (cf. 12:49-50). He is to bring fire into the world; the baptism he himself will receive. Let me take just the image of fire, the powerful flame of the Spirit of God, God himself, as “consuming fire” (Deut 4:24; Heb 12:29). A passionate love that purifies, regenerates and transfigures all things. This fire – but also this “baptism” – is fully revealed in the paschal mystery of Christ, when he, like a column of fire, opens up the path to life through the dark sea of sin and death.

There is however another fire, the charcoal fire that we find in John’s account of the third and final appearance of the risen Jesus to the disciples at the Sea of Galilee (cf. 21:9-14). It is a small fire that Jesus himself built close to the shore, as the disciples in their boats were hauling up their nets miraculously filled with fish. Simon Peter arrived first, jumping into the water, filled with joy (cf. v. 7). That charcoal fire is quiet and gentle, yet it lasts longer and is used for cooking. There on the shore of the sea, it creates a familiar setting where the disciples, amazed and moved, savour their closeness to their Lord.

Today, we do well, dear brothers and sisters to meditate together on the image of fire in both these forms, and in its light, to pray for the Cardinals, especially for those of you who in this celebration will receive the dignity and task it entails.

With those words found in the Gospel of Luke, the Lord calls us once more to follow him along the path of his mission. A fiery mission – like that of Elijah –not only for what he came to accomplish but also for how he accomplished it. And to us who in the Church have been chosen from among the people for a ministry of particular service, it is as if Jesus is handing us a lighted torch and telling us: “Take this; as the Father has sent me so I now send you” (Jn 20:21).

In this way, the Lord wants to bestow on us his own apostolic courage, his zeal for the salvation of every human being, without exception. He wants to share with us his magnanimity, his boundless and unconditional love, for his heart is afire with the mercy of the Father. This is what burns in Jesus’ heart: the mercy of the Father. And within this fire, too, there is the mysterious tension of his mission, poised between fidelity to his people, to the land of promises, to those whom the Father has given him, and, at the same time, an openness to all peoples, – that universal tension – to the horizons of the world, to peripheries as yet unknown.

This is the same powerful fire that impelled the Apostle Paul in his tireless service to the Gospel, in his “race,” his missionary zeal constantly inspired by the Spirit and by the Word. It is the fire, too, of all those men and women missionaries who have come to know the exhausting yet sweet joy of evangelizing, and whose lives themselves became a gospel, for they were before all else witnesses.

This, brothers and sisters, is the fire that Jesus came to “bring to the earth,” a fire that the Holy Spirit kindles in the hearts, hands, and feet of all those who follow him. The fire of Jesus, the fire that Jesus brings.

Then there is that other fire, that of the charcoal. The Lord also wants to share this fire with us, so that like him, with meeknessfidelitycloseness and tenderness – this is God’s style: closeness, compassion and tenderness – we can lead many people to savour the presence of Jesus alive in our midst. A presence so evident, albeit in mystery, that there is no need even to ask: “Who are you?” For our hearts themselves tell us that it is he, it is the Lord. This fire burns in a particular way in the prayer of adoration, when we silently stand before the Eucharist and bask in the humble, discreet, and hidden presence of the Lord. Like that charcoal fire, his presence becomes warmth and nourishment for our daily life.

That fire makes us think of the example of Saint Charles de Foucauld, who lived for years in a non-Christian environment, in the solitude of the desert, staking everything on presence: the presence of the living Jesus, in the word and in the Eucharist, and his own presence, fraternal, amicable and charitable. It also makes us think of our brothers and sisters who live lives of secular consecration, in the world, nourishing a quiet and enduring fire in their workplace, in interpersonal relationships, in small acts of fraternity. Or of those priests who persevere in selfless and unassuming ministry in the midst of their parishioners.

That fire makes us think of the example of Saint Charles de Foucauld, who lived for years in a non-Christian environment, in the solitude of the desert, staking everything on presence: the presence of the living Jesus, in the word and in the Eucharist …

A pastor of three parishes, here in Italy, told me that he had a great deal of work. I said, “Are you able to visit all the people?” “Yes, I know everyone!” “You know everyone’s name?” “Yes, even the name of the family dog.” This is the mild kind of fire that carries on the apostolate in the light of Jesus. Then too, is it not a similar fire, conjugal holiness, that daily warms the lives of countless Christian married couples, kept aflame by simple, “homemade” prayers, gestures, and tender gazes, and by the love that patiently accompanies their children on their journey of growth. Nor can we overlook the fire kept burning by the elderly: –they are a treasure, the treasure of the Church – the hearth of memory, both in the family and the life of the community. How important is the fire of the elderly! Around it families unite and learn to interpret the present in the light of past experiences and to make wise decisions.

A pastor of three parishes, here in Italy, told me that he had a great deal of work. I said, “Are you able to visit all the people?” “Yes, I know everyone!” “You know everyone’s name?” “Yes, even the name of the family dog.”

Dear brother Cardinals, by the light and in the strength of this fire walk the holy and faithful people from whom we were taken – we, taken from the people of God – and to whom we have been sent as ministers of Christ the Lord. What does this twofold fire of Jesus, a fire both vehement and mild, say in a special way to me and to you? I think it reminds us that a man of apostolic zeal is impelled by the fire of the Spirit to be concerned, courageously, with things great and small, for “non coerceri a maximo, contineri tamen a minimo, divinum est”. Remember: Saint Thomas, in the Prima Pars, says: Non coerceri a maximo, not to be confined by the greatest, contineri tamen a minimo, yet to be contained within the smallest, divinum est, is divine.

A Cardinal loves the Church, always with that same spiritual fire, whether dealing with great questions or handling everyday problems, with the powerful of this world – which he often has to do – or those ordinary people who are great in God’s eyes.

I think of the example of Cardinal Agostino Casaroli, rightly famous for his openness to promoting, through farsighted and patient dialogue the new prospects that opened up in Europe following the Cold War – may God prevent human shortsightedness from closing anew those prospects that he opened! In God’s eyes, however, the visits that he regularly made to the young inmates in a juvenile prison of Rome, where he was known simply as “Don Agostino,” were just as important. He was a great diplomat – a martyr of patience, such was his life – along with a weekly visit to the Casal del Marmo, to visit with the young people.

How many other, similar examples come to mind! I think of Cardinal Van Thuân, called to shepherd the People of God in another crucial scenario of the 20th century, who was led by the fire of his love for Christ to care for the soul of the prison guards who watched over him at the door of his prison cell. This kind of people were not afraid of the “great” or the “highest”; they also engaged the “little ones” of every day. After a meeting, during which Cardinal Casaroli had informed Saint John Paul II about his latest mission – I don’t know whether it was in Slovakia or the Czech Republic, one of those countries – when he was leaving, the Pope called him and said, “Your Eminence, one more thing: do you still go to visit the young inmates?” “Yes.” “Never leave them!” Great matters of diplomacy and small pastoral matters. This is the heart of a priest, the heart of a Cardinal.

Dear brothers and sisters, let us once more contemplate Jesus. He alone knows the secret of this lowly grandeur, this unassuming power, this universal vision ever attentive to particulars. The secret of the fire of God, which descends from heaven, brightening the sky from one end to the other, and slowly cooking the food of poor families, migrant and homeless persons. Today too, Jesus wants to bring this fire to the earth. He wants to light it anew on the shores of our daily lives. Jesus calls us by name, each one of us, he calls us by name: we are not a number; he looks us in the eye – let us each allow ourselves to be looked at in the eye – and he asks: you, who are a new Cardinal – and all of you, brother Cardinals – Can I count on you? That is the Lord’s question.

I do not want to end without recalling Cardinal Richard Kuuia Baawobr, Bishop of Wa, who yesterday, upon his arrival in Rome, felt bad and was hospitalized with a heart problem and I think they did some type of operation. Let us pray for this brother who ought to have been here and is hospitalized. Thank you.

~

As is usually the case at the beginning of consistories, it was a cardinal of the Roman Curia, the British Arthur Roche, prefect of the dicastery for Divine Worship and the Discipline of the Sacraments, who took the floor at the beginning of the ceremony to thank the pope on behalf of his confreres.

“From you, Holy Father, we learn to resist the temptation of all narrowness of mind and heart, which leads to closing oneself up in the narrow dimension of one’s own self instead of enlarging oneself ‘to the measure of the fullness of Christ’ (Eph 4:13),” said the British cardinal.

“Our mission today is to help you carry this cross, not to add to its weight, and so it is with gratitude and trepidation that we offer you, Holy Father, our profound respect and obedience, which will be, if the Lord wills, ‘usque ad sanguinis effusionem,’” the Latin phrase meaning “until the shedding of blood.”

This readiness to die for the Church is the mission of the cardinal and the reason that he is robed in red, symbolizing his readiness for martyrdom.

The Pope will concelebrate Mass with the new cardinals on Tuesday, August 30 at 5:30 p.m., at Saint Peter’s Basilica, at the end of a two-day assembly of all the cardinals dedicated to the study of the new Apostolic Constitution governing the organization of the Roman Curia.

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CardinalsPope Francis
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