"The Pope's visit is an opportunity for the people of Africa to make their voices heard," explained Leo XIV during the general audience of April 29, 2026. Six days after his return from his 11-day tour through four African countries (Algeria, Cameroon, Angola, and Equatorial Guinea), the Pontiff went over some of the main issues of the trip, as is customary at the first general audience after a papal journey.
Welcomed in St. Peter's Square by thousands of faithful gathered under a bright sun, the Pope reflected on a journey undertaken in pouring rain on some days, and that took place in several stages, each rich in meaning. Noting that he had begun to consider this trip in the early days of his pontificate, Leo XIV explained that he experienced it "a message of peace at a time in history marked by wars and serious and frequent violations of international law."
This general audience was the first held in the presence of the new Prefect of the Papal Household, Archbishop Petar Rajič, appointed by Leo XIV on March 30. This position had been vacant since Archbishop Georg Gänswein, personal secretary of Benedict XVI, last held it.
Here is the translation of his address:
Dear brothers and sisters, good morning and welcome!
Today I would like to talk about the Apostolic Journey I made from 13 to 23 April, visiting four African countries: Algeria, Cameroon, Angola and Equatorial Guinea.
From the very beginning of my pontificate, I have thought about a journey in Africa. I thank the Lord for granting me the opportunity to undertake it, as Shepherd, to meet and encourage the people of God; and also to experience it as a message of peace at a time in history marked by wars and serious and frequent violations of international law. And I express my heartfelt thanks to the bishops and civil authorities who welcomed me, and to all those who helped organize the visit.
Providence would have it that the first stop should be the very country where the sites of Saint Augustine are found, namely Algeria. Thus, I found myself, on the one hand, revisiting the roots of my spiritual identity and, on the other, crossing and strengthening bridges that are very important for the world and the Church today: the bridge with the very fruitful age of the Fathers of the Church; the bridge with the Islamic world; and the bridge with the African continent.
In Algeria I received a welcome that was not only respectful but warm, and we were able to experience first-hand and show the world that it is possible to live together as brothers and sisters, even of different religions, when we recognize ourselves as children of the same merciful Father. Furthermore, it was a timely opportunity to learn from the example of Saint Augustine: through his life experience, his writings and his spirituality, he is a master in the search for God and for truth. A testimony that is more important than ever today for Christians and for every person.
In the next three countries I visited, the population is instead predominantly Christian, and I therefore found myself immersed in an atmosphere of celebration of the faith and warm welcome, enhanced also by the characteristic traits of the African people. Like my Predecessors, I too experienced something of what happened to Jesus with the crowds in Galilee: He saw them thirsting and hungry for justice, and proclaimed to them: “Blessed are the poor, blessed are the meek, blessed are the peacemakers”, and, recognizing their faith, said, “You are the salt of the earth and the light of the world” (cf. Mt 5:1-16).
The visit to Cameroon allowed me to reinforce the call to work together for reconciliation and peace, for that country too is, unfortunately, marked by tensions and violence. I am glad to have travelled to Bamenda, in the Anglophone region, where I encouraged people to work together for peace. Cameroon is known as “Africa in miniature”, in reference to the variety and richness of its natural environment, its resources, but we can also interpret this expression to mean that the great needs of the entire continent are found in Cameroon: the need for a fair distribution of wealth; the need to provide space for the young, overcoming endemic corruption, that of promoting integral and sustainable development, countering the various forms of neo-colonialism with far-sighted international cooperation. I thank the Church in Cameroon and all the Cameroonian people, who welcomed me with such love, and I pray that the spirit of unity which was evident during my visit may be kept alive and guide future choices and actions.
The third phase of the trip was in Angola, a large country south of the equator, with a centuries-long Christian tradition, linked to Portuguese colonization. Like many African countries, after achieving independence, Angola went through a troubled period, which in its case was marked by a long and bloody civil war. In the crucible of this history, God has guided and purified the Church, increasingly converting her in the service of the Gospel, human promotion, reconciliation and peace. A free Church for a free people! In the Marian Sanctuary of Mamã Muxima – which means “Mother of the heart” – I felt the beating heart of the Angolan people. And in the various meetings I rejoiced to see so many men and women religious of every age, a prophecy of the Kingdom of heaven in the midst of their people; I saw catechists who dedicate them fully to the good of the community; I saw many elderly people weathered by toil and suffering yet radiant with the joy of the Gospel; I saw women and men dancing to the rhythm of songs of praise to the Risen Lord, the foundation of a hope that withstands the disappointments caused by ideologies and the empty promises of the powerful.
This hope demands concrete commitment, and the Church has the responsibility, with the witness and courageous proclamation of the Word of God, to recognize the rights of all and to promote their actual respect. With the Angolan civil authorities, but also with those of other countries, I was able to assure them of the Catholic Church’s willingness to continue making this contribution, particularly in the fields of healthcare and education.
The last country I visited was Equatorial Guinea, 170 years after its first evangelization. With the wisdom of tradition and the light of Christ, the Guinean people have weathered the vicissitudes of their history and, in recent days, in the presence of the Pope, have renewed with great enthusiasm their determination to walk together towards a future of hope.
I cannot forget what happened in the prison in Bata, in Equatorial Guinea: the prisoners sang at the top of their voices a song of thanksgiving to God and to the Pope, asking him to pray “for their sins and their freedom”. I had never seen anything like it. And then they prayed the “Our Father” with me in the pouring rain. A genuine sign of the Kingdom of God! And still in the rain, the great gathering with the young people began in the stadium in Bata. A celebration of Christian joy, with moving testimonies from young people who have found in the Gospel the path to free and responsible growth. This celebration culminated in the Eucharistic celebration the following day, which worthily crowned the visit to Equatorial Guinea, as well as the entire Apostolic Journey.
Dear brothers and sisters, the Pope’s visit is, for the African peoples, a chance to make their voices heard, to express the joy of being God’s people and the hope for a better future, of dignity for each and every one. I am happy to have given them this opportunity, and at the same time I thank the Lord for what they have given me, an inestimable treasure for my heart and my ministry.
