From Christianity Today:
A tenured Wheaton College political science professor who pledged to wear a hijab during Advent in support of her Muslim neighbors has been placed on administrative leave. Not for donning the Islamic head covering, but over “significant questions regarding the theological implications” of her explanation of why she was doing so.
“Wheaton College faculty and staff make a commitment to accept and model our institution’s faith foundations with integrity, compassion, and theological clarity,” the college stated in announcing the decision. “As they participate in various causes, it is essential that faculty and staff engage in and speak about public issues in ways that faithfully represent the college’s evangelical Statement of Faith.”
Larycia Alaine Hawkins, an associate professor who has taught at Wheaton since 2007, announced last week that she’d don the traditional headscarf as a sign of human, theological, and embodied solidarity.
“I stand in religious solidarity with Muslims because they, like me, a Christian, are people of the book,” she wrote in a Facebook post on December 10. “And as Pope Francis stated last week, we worship the same God.”
“This statement is unbelievable,” tweeted Baptist blogger Denny Burk, professor of biblical studies at Boyce College in Louisville. “Really jaw-dropping.”
That was just the beginning. Read on.
Worth noting, Catholic teaching on Islam, from Nostra Aetate:
3. The Church regards with esteem also the Moslems. They adore the one God, living and subsisting in Himself; merciful and all- powerful, the Creator of heaven and earth, who has spoken to men; they take pains to submit wholeheartedly to even His inscrutable decrees, just as Abraham, with whom the faith of Islam takes pleasure in linking itself, submitted to God. Though they do not acknowledge Jesus as God, they revere Him as a prophet. They also honor Mary, His virgin Mother; at times they even call on her with devotion. In addition, they await the day of judgment when God will render their deserts to all those who have been raised up from the dead. Finally, they value the moral life and worship God especially through prayer, almsgiving and fasting.