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Friday 15 January |
Saint of the Day: Bl. Nikolaus Gross

For the deacons of tomorrow, a little Romero today

Deacon Greg Kandra - published on 05/22/15

Oscar Romero will be beatified tomorrow in San Salvador—and, fittingly, new deacons will be ordained tomorrow in Brooklyn.

Romero’s life was profoundly diaconal, devoted to service and sacrifice. “Whoever out of of love for God gives oneself to the service of others,” he said, “will live, like the grain of wheat that dies, but only apparently. Only in undoing itself does it produce the harvest.”

In that spirit, I offer below a rich collection of quotes from the man who will soon be known as Blessed Oscar Romero. They speak eloquently to all of us. But I think they carry a special resonance for the men about to receive the sacrament of Holy Orders.

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1. Each one of you has to be God’s microphone. Each one of you has to be a messenger, a prophet. The church will always exist as long as there is someone who has been baptized…Where is your baptism? You are baptized in your professions, in the fields of workers, in the market. Wherever there is someone who has been baptized, that is where the church is. There is a prophet there. Let us not hide the talent that God gave us on the day of our baptism and let us truly live the beauty and responsibility of being a prophetic people.2. Peace is not the product of terror or fear. Peace is not the silence of cemeteries. Peace is not the silent result of violent repression. Peace is the generous, tranquil contribution of all to the good of all. Peace is dynamism. Peace is generosity. It is right and it is duty.

3. Beautiful is the moment in which we understand that we are no more than an instrument of God; we live only as long as God wants us to live; we can only do as much as God makes us able to do; we are only as intelligent as God would have us be. (From his final homily, delivered moments before his murder during Mass.)

4.  I don’t want to be an anti, against anybody. I simply want to be the builder of a great affirmation: the affirmation of God,who loves us and who wants to save us.

5. Let us not forget: we are a pilgrim church, subject to misunderstanding, to persecution, but a church that walks serene, because it bears the force of love.

6. If we are worth anything, it is not because we have more money or more talent, or more human qualities. Insofar as we are worth anything, it is because we are grafted onto Christ’s life, his cross and resurrection. That is a person’s measure.

7 .The transcendence that the church preaches is not alienation; it is not going to heaven to think about eternal life and forget about the problems on earth. It’s a transcendence from the human heart. It is entering into the reality of a child, of the poor,of those wearing rags, of the sick, of a hovel,of a shack. It is going to share with them. And from the very heart of misery, of this situation, to transcend it, to elevate it, to promote it, and to say to them, “You aren’t trash. You aren’t marginalized.” It is to say exactly the opposite, “You are valuable.”

8. There are not two categories of people. There are not some who were born to have everything and leave others with nothing and a majority that has nothing and can’t enjoy the happiness that God has created for all. God wants a Christian society, one in which we share the good things that God has given for all of us.

9. Here there is a challenge from Christ to the goodness of humankind. It is not enough to be good. It is not enough to not do evil. My Christianity is something more positive; it is not a negative. There are many who say, “But I don’t kill, I don’t steal, I don’t do anything bad to anyone.” That’s not enough. You are still lacking a great deal. It is not enough to be good.

10. There are many things that can only be seen through eyes that have cried.

11. For the church, the many abuses of human life, liberty, and dignity are a heartfelt suffering. The church, entrusted with the earth’s glory, believes that in each person is the Creator’s image and that everyone who tramples it offends God. As holy defender of God’s rights and of his images, the church must cry out. It takes as spittle in its face, as lashes on its back, as the cross in its passion, all that human beings suffer, even though they be unbelievers. They suffer as God’s images. There is no dichotomy between man and God’s image. Whoever tortures a human being, whoever abuses a human being, whoever outrages a human being abuses God’s image, and the church takes as its own that cross, that martyrdom

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