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What we have come to: wombs for transgender?

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Deacon Greg Kandra - published on 07/02/17

Some bizarre and disturbing newsfrom the U.K.:

Transgender women who were born male should be given womb transplants so that they can have children, leading NHS doctors have told The Mail on Sunday.

And fertility experts say taxpayers should fund such transplants for those who identify as women, on the basis of ‘equality enshrined in law’.

Leading the debate on the controversial procedure is medical ethics lawyer Dr Amel Alghrani, who is pressing for a talks on whether womb transplants for trans-women should be publicly funded.

Dr Alghrani, of Liverpool University, also predicts that a successful programme would lead to others demanding wombs – including gay and straight men who wanted to experience ‘the joys’ of carrying a child.

But critics say the NHS should not waste precious resources merely to allow trans-women to pursue an ‘authentic female experience’.

Women’s campaigner Laura Perrins said: ‘Most taxpayers will not think this is a good use of resources. It raises profound ethical and moral issues that will have an impact on women’s rights. It will impinge on the meaning of motherhood and womanhood.’

However, gynecologists are increasingly convinced that implanting a donor womb into a person born with male organs is possible, with one top doctor saying it is just a decade away. They believe the recent success of ‘uterine transplantation’ in women born without wombs has drawn it a step closer.

Read more.

And it’s worth reading this: 

Techniques of fertilization in vitro can open the way to other forms of biological and genetic manipulation of human embryos, such as attempts or plans for fertilization between human and animal gametes and the gestation of human embryos in the uterus of animals, or the hypothesis or project of constructing artificial uteruses for the human embryo. These procedures are contrary to the human dignity proper to the embryo, and at the same time they are contrary to the right of every person to be conceived and to be born within marriage and from marriage.Also, attempts or hypotheses for obtaining a human being without any connection with sexuality through “twin fission”, cloning or parthenogenesis are to be considered contrary to the moral law, since they are in opposition to the dignity both of human procreation and of the conjugal union.
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