Another reason often given for disengaging from a terrorist group is that, while the individual was convinced that acts of terrorism against a state or against certain groups (police or military) was justified, his group committed acts that either violated Islamic law or his own “internal limits.” For example, an Al Qaeda recruit who “arrived to fight in Afghanistan, … was dismayed to find that children and the elderly were being forced into battles.” Another terrorist drew the line at bank robbery. One expected a sense of accomplishment from killing an oppressor for the first time, but the oppressor didn’t die with the first bullet. He screamed for his life to be spared while crawling across the floor and took seven or eight bullets to silence. The fledgling terrorist was horrified.
An adviser to Indonesia’s terrorism squad who has been instrumental in the disengagement of dozens of terrorists from the militant Islamic group Jemaah Islamiah, was once a member of that group (and its predecessor) for 18 years, achieving a high rank before he wa arrested. According to TIME —
His concerns were ignored. After his arrest, he was ready to disengage completely, and he assists counterterrorism efforts by speaking publicly against Jemaah Islamiah and by visiting imprisoned members of the group to speed up their process of disillusionment and disengagement.
Saudi Arabia’s Retention, Rehabilitation and Aftercare program is possibly the first of its kind (founded in 2003) and has served as a model for other countries. The program is multifaceted. One office "is responsible for family social and logistical care while participants are detained." Another office coordinates a counseling (reintegration) program that has four components orchestrated by different subcommittees: religious, psychological and social, security and media. Moderate scholars and imams initially listen to the participants, who are treated as victims, and then explain in respectful dialogue how the participants’ interpretation of Islamic law was incorrect. A six-week workshop is also offered on topics related to jihad, followed by an exam and psychological evaluaion. Participants who pass are relocated to a more relaxed facility where they continue to receive psychological and social support, they are helped to find a job, transportation, a place to live and given funds to begin their new life. Participants are required to renounce terrorism as part of their rehabiitation.
The British model is an excellent example of what not to do, according to Natasha Lennard. David Cameron announced last September that any British citizens on the UK’s terror watch list would be required to attend a de-radicalization program and could have their passports seized at the border. He also suggested that they’d have to abandon Islamist values in favor of adopting unspecified "British values." Neither of these measures is likely to motivate former terrorists to embrace a culture they rightly find decadent and keeping their passports just confirms their desire to be a citizen of the caliphate.
To summarize: Successful disengagement is possible by exploiting former terrorist members’ disillusionment with the narrative that got them involved. It helps enormously to address them with respect, and to provide them with the tools needed to be productive members of society — financial assistance, vocational training, and empowering them to be leaders in their communities. Certainly, it’s not the entire solution to terrorism and much research remains to be done to validate claims of success and identify approaches that are most efficacious, but it can prove to be a very successful tool in counterterrorism efforts.
Susan Willsis a senior writer for Aleteia’s English language edition.