Pope Francis addresses Christian ecumenical gathering in Assisi on World Day of Prayer for PeaceASSISI — “Love is not loved,” and like St. Francis and Mother Teresa, we are called “to quench Jesus’ thirst for love on the Cross through service to the poorest of the poor,” Pope Francis said on Wednesday at a Christian ecumenical prayer service for the World Day of Prayer for Peace.
Addressing the ecumenical gathering in the lower basilica of St. Francis in Assisi, the pope reflected on the Gospel account of Jesus’ words from the Cross, “I thirst” (Jn. 19:28), and said they express the Lord’s desire “to give us the living waters of his love, but also to receive our love.”
Mother Teresa contemplated the mystery of Jesus’ thirst on the cross and sought to quench it through her service to those who are most vulnerable and in need, he said.
Echoing Mother Teresa, Pope Francis decried abortion, saying that in Jesus’ “I thirst” we can hear “the voice of the suffering, the hidden cry of the little innocent ones to whom the light of this world is denied.”
We also hear in Jesus’ words “the sorrowful plea of the poor and those most in need of peace,” he said. “The victims of war, which sullies people with hate and the earth with arms, plead for peace; our brothers and sisters, who live under the threat of bombs and are forced to leave their homes into the unknown, stripped of everything, plead for peace. They are all brothers and sisters of the Crucified One, the little ones of his Kingdom, the wounded and parched members of his body.”
“They thirst,” Pope Francis said. “But they are frequently given, like Jesus, the bitter vinegar of rejection…. Far too often they encounter the deafening silence of indifference, the selfishness of those annoyed at being pestered, the coldness of those who silence their cry for help with the same ease with which television channels are changed.”
As disciples of the Crucified One, he continued, Christians “are called to be ‘trees of life’ that absorb the contamination of indifference and restore the pure air of love to the world.”
Also present at the ecumenical prayer service were His Holiness Bartholomew I, Ecumenical Patriarch of Constantinople; His Holiness Aphrem II, Syro-Orthodox Patriarch of Antioch; and Justin Welby, Archbishop of Canterbury.
The pope’s address was followed by intercessory prayer for areas of conflict throughout the world. Those present then prayed the ‘Our Father’ in Latin and exchanged a sign of peace.
Various locations inside and outside the Basilica of St. Francis were used as places of prayer for Jews, Muslims and Buddhists, as the Christian ecumenical prayer service was being held.
Here below we publish the official English text of Pope Francis’ address.
Gathered before Jesus crucified, we hear his words ring out also for us: “I thirst” (Jn 19:28). Thirst, more than hunger, is the greatest need of humanity, and also its greatest suffering. Let us contemplate then the mystery of Almighty God, who in his mercy became poor among men.
What does the Lord thirst for? Certainly for water, that element essential for life. But above all for love, that element no less essential for living. He thirsts to give us the living waters of his love, but also to receive our love. The prophet Jeremiah expressed God’s appreciation of our love: “I remember the devotion of your youth, your love as a bride” (Jer. 2:2). But he also gave voice to divine suffering, when ungrateful man abandoned love – it seems as if the Lord is also speaking these words today – “they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns, that can hold no water” (v. 13). It is the tragedy of the “withered heart,” of unrequited love, a tragedy that unfolds again in the Gospel, when in response to Jesus’ thirst man offers him vinegar, spoiled wine. As the psalmist prophetically lamented: “For my thirst they gave me vinegar to drink” (Ps 69:21).
“Love is not loved”: this reality, according to some accounts, is what upset Saint Francis of Assisi. For love of the suffering Lord, he was not ashamed to cry out and grieve loudly (cf. Fonti Francescane, no. 1413). This same reality must be in our hearts as we contemplate Christ Crucified, he who thirsts for love. Mother Teresa of Calcutta desired that in the chapel of every community of her sisters the words “I thirst” would be written next to the crucifix. Her response was to quench Jesus’ thirst for love on the Cross through service to the poorest of the poor. The Lord’s thirst is indeed quenched by our compassionate love; he is consoled when, in his name, we bend down to another’s suffering. On the day of judgement they will be called “blessed” who gave drink to those who were thirsty, who offered true gestures of love to those in need: “As you did it to one of the least of these my brethren, you did it to me” (Mt 25:40).
Jesus’ words challenge us, they seek a place in our heart and a response that involves our whole life. In his “I thirst” we can hear the voice of the suffering, the hidden cry of the little innocent ones to whom the light of this world is denied, the sorrowful plea of the poor and those most in need of peace. The victims of war, which sullies people with hate and the earth with arms, plead for peace; our brothers and sisters, who live under the threat of bombs and are forced to leave their homes into the unknown, stripped of everything, plead for peace. They are all brothers and sisters of the Crucified One, the little ones of his Kingdom, the wounded and parched members of his body. They thirst. But they are frequently given, like Jesus, the bitter vinegar of rejection. Who listens to them? Who bothers responding to them? Far too often they encounter the deafening silence of indifference, the selfishness of those annoyed at being pestered, the coldness of those who silence their cry for help with the same ease with which television channels are changed.
Before Christ Crucified, “the power and wisdom of God” (1 Cor 1:24), we Christians are called to contemplate the mystery of Love not loved and to pour out mercy upon the world. On the cross, the tree of life, evil was transformed into good; we too, as disciples of the Crucified One, are called to be “trees of life” that absorb the contamination of indifference and restore the pure air of love to the world. From the side of Christ on the Cross water flowed, that symbol of the Spirit who gives life (cf. Jn 19:34); so that from us, his faithful, compassion may flow forth for all who thirst today.
Like Mary by the Cross, may the Lord grant us to be united to him and close to those who suffer. Drawing near to those living as crucified, and strengthened by the love of Jesus Crucified and Risen, may our harmony and communion deepen even more. “For he is our peace” (Eph. 2:14), he who came to preach peace to those near and far (cf. v. 17). May he keep us all in his love and unite us, so that we may be “one” (Jn. 17:21) as he desires.
