Pope: We are children because we are grandchildren (Full text of homily)

On his 2nd full day in Canada, Pope Francis presided at Mass at Commonwealth Stadium in Edmonton. As July 26 is the feast of Sts. Joachim and Ann, the parents of Mary, the Pope centered his homily on grandparents.

The whole trip has a focus on Anne, much beloved patroness of the Indigenous peoples, a reflection of their culture's respect for elders.

The Mass was concelebrated by many of the bishops of Canada, in the presence of approximately 50,000 people. Before the Mass, Pope Francis greeted the faithful from the popemobile.

While he is showing better mobility on this trip, the pope remained seated during the celebration, leaving Archbishop Richard Smith, Archbishop of Edmonton, to preside over the Eucharist at the altar. The liturgy was celebrated in English and Latin.

Here is a Vatican translation of the pope's homily, which he delivered in Spanish and was translated to English.

~

Today we celebrate the feast of the grandparents of Jesus. The Lord has gathered all of us  together precisely on this occasion, so dear to you and to me. It was in the home of Joachim and Anne that the child Jesus came to know his older relatives and experienced the closeness, tender love, and wisdom of his grandparents. Let us think about our own grandparents, and reflect on two important things. 

First: we are children of a history that needs to be preserved. We are not isolated  individuals, islands. No one comes into this world detached from others. Our roots, the love that awaited us and welcomed us into the world, the families in which we grew up, are part of a unique  history that preceded us and gave us life.

We did not choose that history; we received it as a gift, one that we are called to cherish, for, as the Book of Sirach reminds us, we are “descendants” of those who went before us; we are their “inheritance” (Sir 44:11). An inheritance that, quite apart from any claim to prestige or authority, intelligence or creativity in song or poetry, is centered on righteousness, on fidelity to God and his will. This is what they passed on to us.

In order to accept who we really are, and how precious we are, we need to accept as part of ourselves the men and women from whom we are descended. They did not simply think about themselves, but passed on to us the treasure of life. We are here thanks to our parents, but also thanks to our grandparents, who helped us feel welcome in the world. Often they were the ones who loved us unconditionally, without expecting anything back. They took us by the hand when we were afraid, reassured us in the dark of night, encouraged us when in the full light of day we faced important life decisions. 

Thanks to our grandparents, we received a caress from the history that preceded us: we learned that goodness, tender love and wisdom are the solid roots of humanity. It was in our grandparents’ homes that many of us breathed in the fragrance of the Gospel, the strength of a faith which makes  us feel at home. Thanks to them, we discovered that kind of “familiar” faith. Because that is how faith is fundamentally passed on, at home, through affection and encouragement, care and closeness. 

This is our history, to which we are heirs and which we are called to preserve. We are  children because we are grandchildren. Our grandparents left a unique mark on us by their way of living; they gave us dignity and confidence in ourselves and others. They bestowed on us something that can never be taken from us and that, at the same time, allows us to be unique, original and free. From our grandparents we learned that love is never forced; it never deprives  others of their interior freedom.

That is the way Joachim and Anne loved Mary; and that is how Mary loved Jesus, with a love that never smothered him or held him back, but accompanied him in embracing the mission for which he had come into the world. Let us try to learn this, as individuals and as a Church. May we learn never to pressure the consciences of others, never to restrict the freedom of those around us, and above all, never to fail in loving and respecting those who preceded us and are entrusted to our care. For they are a precious treasure that preserves a history  greater than themselves. 

The Book of Sirach also tells us that preserving the history that gave us life does not mean  obscuring the “glory” of our ancestors. We should not lose their memory, nor forget the history that  gave birth to our own lives. We should always remember those whose hands caressed us and who  held us in their arms; for in this history we can find consolation in moments of discouragement, a light to guide us, and courage to face the challenges of life.

Yet cherishing their memory also means constantly returning to that school where we first learned how to love. It means asking ourselves, when faced with daily choices, what the wisest of the elders we have known would do in our place, what advice our grandparents and great-grandparents would have given us.  

So, dear brothers and sisters, let us ask ourselves: are we children and grandchildren capable  of safeguarding this treasure that we have inherited? Do we remember the good teachings we have received? Do we talk to our elders, and take time to listen to them? And, in our increasingly well equipped, modern and functional homes, do we know how to set aside a worthy space for  preserving their memory, a special place, a small family memorial which, through precious pictures  and objects, allows us to remember in prayer those who went before us?

Have we kept their Bible, their rosary beads? In the fog of forgetfulness that overshadows our turbulent times, it is essential to cultivate our roots, to pray for and with our forebears, to dedicate time to remember and guard their legacy. This is how a family tree grows; this is how the future is built. 

Let us now think of the second important thing. In addition to being children of a history  that needs to be preserved, we are authors of a history yet to be written. Each of us can recognize  ourselves for who and what we are, marked by both light and shadows, and by the love that we did or did not receive. This is the mystery of human life: we are all someone’s children, begotten and  shaped by another, but as we become adults, we too are called to give life, to be a father, mother or  grandparent to someone else.

Thinking about the people we are today, what do we want to do with ourselves? The grandparents who went before, the elderly who had dreams and hopes for us, and made great sacrifices for us, ask us an essential question: what kind of a society do you want to  build?

We received so much from the hands of those who preceded us. What do we, in turn, want  to bequeath to those who come after us? “Rose water” or a living faith? A society founded on  personal profit or on fraternity? A world at war or a world at peace? A devastated creation or a  home that continues to be welcoming?  

Let us not forget that the life-giving sap travels from the roots to the branches, to the leaves,  to the flowers, and then to the fruit of the tree. Authentic tradition is expressed in this vertical dimension: from the bottom up. We need to be careful lest we fall into a caricature of tradition, which is not vertical – from roots to fruits – but horizontal – forwards and backwards. Tradition conceived in this way only leads us to a kind of “backwards culture,” a refuge of self-centredness, which simply pigeonholes the present, trapping it within the mentality that says, “We’ve always  done it this way.” 

In the Gospel we just heard, Jesus tells the disciples that they are blessed because they can  see and hear what so many prophets and righteous people could only hope for (cf. Mt 13:16-17).

Many people had believed in God’s promise of the coming Messiah, had prepared the way for him and had announced his arrival. But now that the Messiah has arrived, those who can see and hear  him are called to welcome him and proclaim his presence in our midst. 

Brothers and sisters, this also applies to us. Those who preceded us have passed on to us a  passion, a strength and a yearning, a flame that it is up to us to reignite. It is not a matter of  preserving ashes, but of rekindling the fire that they lit.

Our grandparents and our elders wanted to see a more just, fraternal and solidary world, and they fought to give us a future. Now, it is up to us  not to let them down. Sustained by those who are our roots, now it is our turn to bear fruit. We are  the branches that must blossom and spread new seeds of history.

Let us ask ourselves, then, a few concrete questions. As part of the history of salvation, in the light of those who went before me and  loved me, what is it that I must now do? I have a unique and irreplaceable role in history, but what  mark will I leave behind me? What am I passing on to those who will come after me? What am I  giving of myself?

Often we measure our lives on the basis of our income, our type of career, our degree of success and how others perceive us. Yet these are not life-giving criteria. The real question is: am I giving life? Am I ushering into history a new and renewed love that was not there  before? Am I proclaiming the Gospel in my neighbourhood? Am I freely serving others, the way those who preceded me did for me? What am I doing for our Church, our city, our society? It is  easy to criticize, but the Lord does not want us to be mere critics of the system, or to be closed and  “backwards-looking.” Rather, he wants us to be artisans of a new history, weavers of hope, builders of the future, peacemakers. 

May Joachim and Anne intercede for us. May they help us to cherish the history that gave  us life, and, for our part, to build a life-giving history. May they remind us of our spiritual duty to  honour our grandparents and our elders, to treasure their presence among us in order to create a  better future. A future in which the elderly are not cast aside because, from a “practical” standpoint,  they are “no longer useful.” A future that does not judge the value of people simply by what they can produce. A future that is not indifferent to the need of the aged to be cared for and listened to.  A future in which the history of violence and marginalization suffered by our indigenous brothers and sisters is never repeated.

That future is possible if, with God’s help, we do not sever the bond that joins us with those who have gone before us, and if we foster dialogue with those who will come after us. Young and old, grandparents and grandchildren, all together. Let us move forward  together, and together, let us dream.