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Biblical words for thanksgiving: Praise and gratitude

The Last Supper painting

The wine consumed during the Last Supper was probably sweet and “passito-like.”

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Daniel Esparza - published on 11/25/24
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In both Hebrew and Greek, thanksgiving emerges as a powerful response to God’s generosity, drawing believers closer to Him in worship and gratitude.

Thanksgiving, as an act of worship and gratitude, occupies a prominent place in the Bible. The words used to describe it in Hebrew and Greek reveal its profound spiritual and relational dimensions. By exploring the etymology of these terms, we uncover a rich understanding of thanksgiving as a response to God’s goodness and grace.

Hebrew: תּוֹדָה (Todah)

The primary Hebrew word for thanksgiving is todah (תּוֹדָה), derived from the root yadah (יָדָה), meaning “to give thanks” or “to praise.” Todah often refers to thanksgiving offerings, as in Leviticus 7:12, where it describes a specific type of peace offering. The term encompasses both verbal expressions of gratitude and ritual acts of worship, reflecting thanksgiving as both a personal and communal act.

Another significant term is barak (בָּרַךְ), meaning “to bless.” While often translated as “blessing,” barak frequently appears in contexts of thanksgiving, where the act of blessing God acknowledges His provision and faithfulness (e.g., Psalm 103:1).

A third word, zamar (זָמַר), meaning “to sing praises,” underscores the musical expression of thanksgiving in Hebrew worship (e.g., Psalm 147:7). Together, these terms highlight thanksgiving as a multifaceted act involving words, rituals, and song.

Greek: εχαριστία (Eucharistia)

In the New Testament, the Greek word eucharistia (εὐχαριστία) is the primary term for thanksgiving. Derived from eu (εὖ), meaning “good,” and charis (χάρις), meaning “grace” or “gift,” eucharistia conveys gratitude for God’s grace and blessings. It is frequently used by Paul, as in Philippians 4:6, where believers are encouraged to present their requests to God with thanksgiving.

The verb eucharisteo (εὐχαριστέω), meaning “to give thanks,” appears prominently in the Gospels, particularly in reference to Jesus giving thanks at the Last Supper (e.g., Matthew 26:27). This connection underpins the term Eucharist, linking thanksgiving to the sacramental celebration of Christ’s sacrifice.

Another Greek term, doxa (δόξα), meaning “glory” or “praise,” often carries a connotation of thanksgiving in contexts of worship, as in Luke 2:14. It underscores the act of glorifying God as an expression of gratitude.

Theological implications

The biblical language of thanksgiving reveals its essential role in the life of faith. The Hebrew words emphasize thanksgiving as a holistic act involving speech, offerings, and song, while the Greek terms link it to God’s grace and the communal worship of Christ. In both traditions, thanksgiving emerges as a powerful response to God’s generosity, drawing believers closer to Him in worship and gratitude.

This article draws upon insights from the Etymological Dictionary of Biblical Hebrew: Based on the Commentaries of Samson Raphael Hirsch and the Etymological Dictionary of Greek (2010) by Robert Beekes. Commentaries are informed by these sources but are not exhaustive or definitive. Readers are encouraged to consult the original texts for deeper study and context.

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