Liturgy

Love allows us to be who we are meant to be

The Parable of the Good Samaritan prompts us to ask "Who am I?"

 

“Which of these three, in your opinion, was neighbor to the robbers’ victim?”

He answered, “The one who treated him with mercy.”

Jesus said to him, “Go and do likewise.”

—Luke 10:36-37

Some months ago, I came across a news story about a religious sister serving in a clinic in Syria. True to her calling, she was serving all those who needed care, including sick and wounded Muslim soldiers. When asked why she, a Christian, would be willing to care for Muslims—including those who might have been perpetrating violence against the Christian community—she simply responded by saying, “We don’t do this because of who they are. We do this because of who we are.”

As I think about this Sunday’s Gospel with its Parable of the Good Samaritan, I find myself remembering that sister’s answer: it’s about who we are. It’s a tough lesson, certainly. And so, it seems that there is a question at the heart of this Gospel passage: Who are you?

In considering this text, we don’t know what was in the mind and heart of the scholar who approached Jesus that day. Certainly he knew what his religious duties were and he could recite the law. His answer to Jesus is perfect. But the exchange doesn’t end there. The man wants to justify himself and, so, he asks Jesus a pointed question: “Who is my neighbor?”

Rather than simply answer the question, Jesus tells a story designed to help the scholar move beyond all the rules he has in his head, inviting him to listen to his heart. The twist in the parable, however, is that the “hero” of the story wasn’t a faithful Jew like the scholar. In fact, the hero is Samaritan, a man who have been reviled by faithful Jews. Unlike the “righteous” priest and Levite who leave the robbers’ victim bleeding and broken by the side of the road, the Samaritan not only takes the man to safety, but he provides for his care out of his own resources.

Reflecting on all of this, Sister Barbara Reid, O.P., has observed:

The question is not really “who is my neighbor?” Deep down the scholar knows that each human being and every creature are neighbor and kin, all relying one one another in a fragile web of life. The scholar does not want to admit this to himself because of what it will ask of him. In the depths of his heart, however, he knows what he must do to aid a fellow traveler in need. It is not really too hard or too mysterious to figure out… How to live out God’s way as elaborated in the Scriptures is actually “something very near to you, already in your mouths and in your hearts; you have only to carry it out,” as Moses asserts.

The Parable of the Good Samaritan challenges our ability to make excuses for why we may refuse to serve or support those whom we might be willing to recognize as a “neighbor,” but who, for whatever reason, we keep at a distance because we, seeing only “them,” someone different from us—an outsider. This is never an option for Christians. Ultimately, Christianity—and each individual Christian—should be known by the dynamic love for God and neighbor outlined in this Sunday’s Gospel.

As difficult as it may seem, the commandment to love embodied in this parable isn’t impossible or something beyond us. We need only look at the lives of the saints—and of Jesus himself—to see this kind of unbounded love at work. The invitation for us this Sunday is to reflect on what is holding us back from being the loving, self-giving people that our commitment to Jesus demands that we be. In the end, our openness to love redefines who we understand our “neighbor” to be (everyone!) and removes the obstacles to our reaching out to them in mercy and compassion. It is love that allows to be who we are meant to be.

Who is your neighbor?

Is there an individual, group, or class or people that you judge harshly? How does the Parable of the Good Samaritan challenge you to look beyond your judgments and prejudices?

What would it mean for you to love as God loves: personally and generously?

Words of Wisdom: “If God is compassionate, then certainly those who love God should be compassionate as well. The God whom Jesus announced and in whose name he acts is the God of compassion, the God who offers himself as example and model for all human behavior.”—Henri M. Nouwen

 

Melissa Miller

Br. Silas Henderson, S.D.S.

Silas S. Henderson, S.D.S., is a member of the Society of the Divine Savior (the Salvatorians) and currently serves as the managing editor of Deacon Digest Magazine. He can be found at www.Facebook.com/SilasSHendersonSDS and www.Twitter.com/SilasSHenderson.