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Justice Clarence Thomas talks about how he returned to the Catholic Church

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J-P Mauro - published on 09/22/21
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Supreme Court Justice Clarence Thomas praised Catholic teachings on race equality at a Notre Dame lecture.

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Supreme Court Justice Clarence Thomas recently delivered a lecture at Notre Dame in which he talked about his Catholic faith and praised the anti-racist example set by Catholic nuns. The Tocqueville Lecture was held at Notre Dame’s DeBartolo Performing Arts Center, where he spoke to an audience of students, faculty, and locals. 

Thomas cited his grandparents and the nuns at his primary school as the people who most influenced his life. They accomplished this by “living out their sacred vocation in a time of stark racial animus,” a task he said they performed “with dignity and with honor.”

The Associate Justice of the Supreme Court highlighted Catholic education as one of the “central aspects” of his youth. Thomas recalled his second grade catechism lessons with his teacher, Sister Mary Dolorosa. Sister Dolorosa would ask the class why they were created by God:

Thomas went on to explain that over his adult life he has extensively studied this question. Through all his exploration, however, he said he has “yet to hear a better explanation of why we are here.”

This purpose behind creation, Thomas argued, places inherent and equal value on all human life. He noted, however, that Catholic teaching was in conflict with the segregated America of the mid-20th century. He mused: 

Justice Thomas’ respect for Catholic teachings led him to the seminary to discern a vocation. This pursuit was cut short, however, after the assassination of Martin Luther King Jr. in 1968. He decided to leave after hearing derogatory remarks from fellow seminarians, and thereafter distanced himself from the Church. Thomas admitted that he had become “disoriented and disenchanted with his faith."

In his young adulthood, Thomas left home to study at the College of the Holy Cross in Massachusetts. He said, “I fell in quickly with radical ideologies such as Black Power. It was an era of disenchantment and deconstruction. The beliefs of my youth were subjected to the jaundiced eye of critical theories or, perhaps more accurately, cynical theories.”

He said he later realized that the theories he followed at this point were “self-defeating.” Thomas explained that recognizing this was the first step back to the Church: 

Studying the history of the United States, he said, eventually led him back to the Church.

The “self-evident” truths of the Declaration, he said, were “beyond dispute” in his own upbringing.

“As I rediscovered the God-given principles of the Declaration and our Founding, I eventually returned to the Church, which had been teaching the same truths for millennia,” he said.

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