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The sin of racism

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From “Brothers and Sisters to Us,” from the U.S. bishops in 1979:

Mindful of its duty to be the advocate for whose who hunger and thirst for justice’s sake, the Church cannot remain silent about the racial injustices in society and its own structures. Our concern over racism follows, as well, from our strong commitment to evangelization. Pope John Paul II has defined evangelization as bringing consciences, both individual and social, into conformity with the Gospel. We would betray our commitment to evangelize ourselves and our society were we not to strongly voice our condemnation of attitudes and practices so contrary to the Gospel. Therefore, as the bishops of the United States, we once again address our pastoral reflections on racism to our brothers and sisters of all races.

We do this, conscious of the fact that racism is only one form of discrimination that infects our society. Such discrimination belies both our civil and religious traditions. The United States of America rests on a constitutional heritage that recognizes the equality, dignity, and inalienable rights of all its citizens. Further, we are heirs of a religious teaching which proclaims that all men and women, as children of God, are brothers and sisters. Every form of discrimination against individuals and groups–whether because of race, ethnicity, religion, gender, economic status, or national or cultural origin–is a serious injustice which has severely weakened our social fabric and deprived our country of the unique contributions of many of our citizens. While cognizant of these broader concerns, we wish to draw attention here to the particular form of discrimination that is based on race.

Racism is a sin: a sin that divides the human family, blots out the image of God among specific members of that family, and violates the fundamental human dignity of those called to be children of the same Father. Racism is the sin that says some human beings are inherently superior and others essentially inferior because of races. It is the sin that makes racial characteristics the determining factor for the exercise of human rights. It mocks the words of Jesus: “Treat others the way you would have them treat you.”  Indeed, racism is more than a disregard for the words of Jesus; it is a denial of the truth of the dignity of each human being revealed by the mystery of the Incarnation.

In order to find the strength to overcome the evil of racism, we must look to Christ. In Christ Jesus “there does not exist among you Jew or Greek, slave or freedom, male or female. All are one in Christ Jesus.” As Pope John Paul II has said so clearly, “Our spirit is set in one direction, the only direction for our intellect, will and heart is — toward Christ our Redeemer, toward Christ the Redeemer of [humanity.]” It is in Christ, then, that the Church finds the central cause for its commitment to justice, and to the struggle for the human rights and dignity of all persons.

When we give in to our fears of the other because he or she is of a race different from ourselves, when we prejudge the motives of others precisely because they are of a different color, when we stereotype or ridicule the other because of racial characteristics and heritage, we fail to heed the command of the Prophet Amos: “Seek good and not evil, that you may live; then truly will the Lord… be with you as you claim!… Then let justice surge like water, and goodness like an unfailing stream.”

Read the entire document. 

Photo: Twitter

Deacon Greg Kandra
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Deacon Greg Kandra is a Roman Catholic deacon in the Diocese of Brooklyn, New York. For nearly three decades, he was a writer and producer for CBS News, where he contributed to a variety of programs and was honored with every major award in broadcasting. Deacon Greg now serves as Multimedia Editor for Catholic Near East Welfare Association (CNEWA.) He and his wife live in Forest Hills, New York.
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