What does the world see in these collared counter-cultural figures?
I soon had a list of 20 positive priest portrayals since 2000, and noticed 15 of them were from the past 10 years.
There was the bright young priest whose advice hit home with Clint Eastwood’s grizzled cynic in Gran Torino (2008), the cautious but faithful priest played by George Lopez (of all people) in Henry Poole Is Here (2008). There were the good natured priests in sports B movies The Perfect Game and Mighty Macs (both 2009).
Best of all was the gallant self-sacrifice of missionary Fr. Christopher in Rwanda in Beyond the Gates (2005), and the stately self-sacrifice of the monks of Algeria in Of Gods and Men (2010).
Then I noticed that fully 12 “pro-priest” movies were made in the past four years.
It made me wonder. The movie Spotlight starring Michael Keaton is coming out this year, celebrating the Boston Globe reporters who covered the priest scandal that started the media frenzy in 2002. That is the kind of priest movie one expects in our Catholicism-averse, post-abuse scandal world.
But why all the positive priest movies? I put them in categories to try to understand.
We admire priests as celibate, otherworldly heroes.
The story is told that Native Americans who met Catholic priest missionaries tended to be more impressed than Native Americans who met married Protestant married missionaries. They admired these men who had the self-possession to control their sexual appetites and the strength to face the world alone.
Catholics know it is not the priest’s strength that is admirable, but his faith. He knows his true home is not here, but in another place. “[A]ccepted with a joyous heart,” says the Catechism, “celibacy radiantly proclaims the Reign of God.”
Three movies show priests as in-this-world-but-not-of-it figures of mystery and charm.
The BBC’s Father Brown (2013) stars Mark Williams (Harry Potter, Doctor Who) as the charming little priest who G.K. Chesterton devised to solve crimes. Kenneth Moore and Alec Guinness were superior Father Browns, but the bright and lively new series is an improvement over the dated older versions.
Perhaps it takes a Catholic to properly admire priests. Two “Catholic projects” admiringly depict their priests as otherworldly heroes: For Greater Glory (2012) with its kindly martyr priest and There Be Dragons (2011) with its enigmatic appearances of St. Josemaria Escriva.
But even in Man of Steel (2013), the literally super-natural hero Superman turns to a priest at Sacred Heart Church for advice on his duties in earth.
We know we need priests to fight the devil … and sin.
The Rite (2011) got a bad rap; it was much better than many critics gave it credit for. Besides, its central story is the story of modern man: A priest rediscovers his faith by facing a devil that he at first only reluctantly believes in.
This is the experience of man in the age of the holocaust, the gulags, the drug cartels and terrorism: We think evil is a thing of a past, more primitive age, until we can’t avoid it.
Exorcist movies are scarier than monster movies because we are more afraid of true things.
The Conjuring (2013) is an old-fashioned exorcism movie with a strange twist: Lay people as well as priests fight the devil. Deliver Us From Evil (2014) is a contemporary-styled exorcism movie that delivers a strong priest character, even if he doesn’t wear his collar.
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